The quarries at Altıntaş, not far from Iscehisar, were a second source of purple-and-white marble, also known as pavonazzetto in the Roman period. The main
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Moreperiod of exploitation of these quarries appears to have been in the early 2nd century AD, and like the nearby Iscehisar quarries they seem to have been run under imperial supervision.
Lazzarini, L., Moschini, G., Waelkens, M., and Xusheng, H. (1985). 'New light on some Phrygian marble quarries through a petrological study and the evaluation of Ca/Sr ratio', in P. Pensabene (ed.). <i>Marmi antichi: problemi d’impiego, di restauro e d’identificazione (=Studi Miscellanei<i/> 26). Rome: 41–6.
Waelkens, M., de Paepe, P., and Moens, L. (1986). 'Survey in the white marble quarries of Anatolia', <i>Araştırma Sonuçları Toplantısı </i>4: 113–26.
The quarries at Altıntaş, not far from Iscehisar, were a second source of purple-and-white marble, also known as pavonazzetto, in the Roman period. As at
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MoreIscehisar roughed-out architectural elements have been found in the quarries, primarily column shafts.
Lazzarini, L., Moschini, G., Waelkens, M., and Xusheng, H. (1985). 'New light on some Phrygian marble quarries through a petrological study and the evaluation of Ca/Sr ratio', in P. Pensabene (ed.). <i>Marmi antichi: problemi d’impiego, di restauro e d’identificazione (=Studi Miscellanei</i> 26). Rome: 41–6.
Waelkens, M., de Paepe, P., and Moens, L. (1986). 'Survey in the white marble quarries of Anatolia', <i>Araştırma Sonuçları Toplantısı</i> 4: 113–26.
The so-called 'City Quarries' at Aphrodisias are located 2 km to the north of the city and are easily accessible. White, grey and dark grey
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Moremarble were quarried in this area, all of it destined for building and carving projects in the city.
Lazzarini, L., Ponti, G., Preite Martinez, M., Rockwell, P., and Turi, B. (2002). 'Historical, technical, petrographic, and isotopic features of Aphrodisian marble', in J. Herrmann, N. Herz, and R. Newman (eds). <i>Interdisciplinary studies on ancient stone. International Conference of the Association for the Study of Marble and Other Stones in Antiquity (5th: 1998: Boston, Mass.)</i> (ASMOSIA 5). London: 163–68.
Long, L. (2012). 'The regional marble quarries', in C. Ratté and P. De Staebler (eds). <i>The Aphrodisias regional survey</i> (Aphrodisias 5). Mainz: 165–201.
Ponti, G. (1996). 'Ancient quarrying at Aphrodisias in the light of geological configuration', in C. Roueché and R. R. R. Smith (eds). <i>Aphrodisias papers 3: the setting and quarries, mythological and other sculptural decoration, architectural development, Portico of Tiberius, and Tetrapylon: including the papers given at the Fourth International Aphrodisias Colloquium held at King's College, London on 14 March, 1992, in memory of Kenan T. Erim</i> (Journal of Roman Archaeology supplementary series 20). Ann Arbor MI: 105–10.
Rockwell, P. (1996). 'The marble quarries: a preliminary study', in C. Roueché and R. R. R. Smith (eds). <i>Aphrodisias papers 3: the setting and quarries, mythological and other sculptural decoration, architectural development, Portico of Tiberius, and Tetrapylon: including the papers given at the Fourth International Aphrodisias Colloquium held at King's College, London on 14 March, 1992, in memory of Kenan T. Erim</i> (Journal of Roman Archaeology supplementary series 20). Ann Arbor MI: 81–104.
This gate to the South Agora at Aphrodisias provided a monumental entrance to the city's second most important public plaza. The gate was probably first
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Moreerected in the 1st century AD but was modified in Late Antiquity and turned in a nymphaeum.
Linant de Bellefonds, P. (2009). <i>The mythological reliefs from the agora gate</i> (Aphrodisias 4). Mainz.
Numerous apprentice pieces, both hands and feet, have been found at Aphrodisias. These appear to have been exercises that trainee carvers performed during their apprenticeships.
Voorhis,
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MoreJ. A. van (1998). ‘Apprentices’ pieces and the training of sculptors at Aphrodisias’, <i>Journal of Roman Archaeology</i> 11: 175–92.
Voorhis, J. A. van (2008). ‘The training of marble sculptors at Aphrodisias’, in R. R. R. Smith and J. L. Lenaghan (eds). <i>Aphrodisias’tan Roma Portretleri=Roman Portraits from Aphrodisias</i>. Istanbul: 120–35.
The Civil Basilica was one of the most important civic structures at Aphrodisias. Built in the Flavian period it is one of the largest known
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Morein Asia Minor. In Late Antiquity, the interior of the basilica was decorated with a series of new reliefs depicting foundations myths of Aphrodisias.
Yıldırım, B. (2004). ‘Identities and empire: local mythology and the self- representation of Aphrodisias’, in B. E. Borg (ed.). <i>Paideia: the world of the Second Sophistic</i> (Millennium-Studien 2). Berlin: 23–52.
The Hadrianic Baths were the main monumental public baths of the city. Facing on to the South Agora they were built in the Hadrianic period
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Moreby various members of the local elite and then continued to be altered and re-modelled right up into Late Antiquity. Numerous statues and relief sculpture have been recovered from the baths.
Smith, R. R. R. (2007). ‘Statue life in the Hadrianic Baths at Aphrodisias, AD 100-600: local context and historical meaning’, in F. A. Bauer and C. Witschel (eds). <i>Statuen in der Spätantike</i> (Spätantike, frühes Christentum, Byzanz. Reihe B, Studien und Perspektiven 23). Wiesbaden: 203–35.
Therkildsen, R. H. (2012). ‘A 2nd century CE colossal marble head of a woman: a case study in Roman sculptural polychromy’, <i>Tracking colour: the polychromy of Greek and Roman sculpture in the Ny Carlsberg Glyptotek. Preliminary Report</i> 4: 45–63
Various architectural elements that come from uncertain contexts have been documented at Aphrodisias. Most of these date to the highpoint of building in the city,
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Morein the 1st and 2nd centuries AD, but some date to Late Antiquity.
Dillon, S. (1997). ‘Figured pilaster capitals from Aphrodisias’, <i>American Journal of Archaeology</i> 101: 731–69.
Several reliefs have been found at Aphrodisias that come from unknown contexts.
Chaisemartin, N. de (1999). ‘Technical aspects of the sculptural decoration at Aphrodisias in Caria’,
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Morein M. Schvoerer, N. Herz, K. A. Holbrow, S. Sturman (eds). <i>Archéomatériaux: marbres et autres roches: ASMOSIA IV, Bordeaux-Talence, 9-13 octobre 1995: actes de la IVème Conférence internationale de l'Association pour l'étude des marbres et autres roches utilisés dans le passé</i>. Bordeaux: 261–7.
Aphrodisias was famous in the Roman period for its sculptors and sculpture. The city was full of statues and many of these are now in
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Morethe Aphrodisias Museum.
Hallett, C. H. (1998). ‘A group of portrait statues from the civic center of Aphrodisias’, <i>American Journal of Archaeology</i> 102.1: 59–89.
Smith, R. R. R. (2006). <i>Roman portrait statuary from Aphrodisias</i> (Aphrodisias 2). Mainz.
The North Agora was the main agora of the city and was laid out in the late 1st century BC and monumentalised over the course
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Moreof the next century.
Chaisemartin, N. de (1999). ‘Technical aspects of the sculptural decoration at Aphrodisias in Caria’, in M. Schvoerer, N. Herz, K. A. Holbrow, S. Sturman (eds). <i>Archéomatériaux: marbres et autres roches: ASMOSIA IV, Bordeaux-Talence, 9-13 octobre 1995: actes de la IVème Conférence internationale de l'Association pour l'étude des marbres et autres roches utilisés dans le passé</i>. Bordeaux: 261–7.
Hundreds of complete and fragmentary sarcophagi have been found at Aphrodisias. All of them were carved in the local marble and were intended for local
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Moreuse. Several different types are identifiable, the most popular being those decorated with either garlands or columnar screens.
Işik, F. (1992). 'Zum Produktionsbeginn von Halbfabrikaten kleinasiatischer Girlandensarkophage', <i>Archaologischer Anzeiger</i> 1992: 121–45.
Işik, F. (2007). <i>Girlanden-Sarkophage aus Aphrodisias</i> (Sarkophag-Studien 5). Mainz.
Öğüş, E. (2008). ‘Lahit üretimi: mermer ocağından mezar anıtına/Sarcophagus production: from quarry block to funerary monument’, in R. R. R. Smith and J. L. Lenaghan (eds). <i>Aphrodisias’tan Roma Portreleri = Roman portraits from Aphrodisias</i>. Istanbul: 169–83.
Öğüş, E. (2010). <i>Columnar sarcophagi from Aphrodisias: construction of elite identity in the Greek East</i>, Ph.D. dissertation, Harvard Unversity.
Smith, R. R. R. (2008). 'Sarcophagi and Roman citizenship', in C. Ratté and R. R. R. Smith (eds). <i>Aphrodisias papers 4: new research on the city and its monuments</i> (Journal of Roman Archaeology supplementary series 70). Portsmouth RI: 347–94.
Turnbow, H (2012). ‘Roman sarcophagi’, in C. Ratté and P. De Staebler (eds). <i>The Aphrodisias regional survey</i> (Aphrodisias 5). Mainz: 309–46.
The Sculptor's Workshop at Aphrodisias consists of a suite of small rooms immediately behind the Bouleuterion. When it was excavated in the 1960s a range
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Moreof part-finished statues were found, as well as some second-hand items that were being repaired. Carving tools and signs of marble-working were also discovered. To judge from these finds, and the coins from these rooms, this workshop was in operation between the Severan period and the 4th or 5th centuries AD. It has also been proposed, however, that rather than a workshop in the traditional sense this space might have been used for storing and altering statues, some of which had already been in use elsewhere in the city.
Rockwell, P. (1991). ‘Unfinished sculpture associated with the sculptor's studio’, in R. R. R. Smith and K. T. Erim (eds). <i>Aphrodisias papers 2: the theatre, a sculptor's workshop, philosophers and coin-types: including the papers given at the Third International Aphrodisias Colloquium held at New York University on 7 and 8 April 1989</i> (Journal of Roman Archaeology supplementary series 2). Ann Arbor MI: 127–43.
Smith, R. R. R. (2011). ‘Marble workshops at Aphrodisias’, in F. D'Andria and I. Romeo (eds). <i>Roman sculpture in Asia Minor: proceedings of the International conference to celebrate the 50th anniversary of the Italian excavations at Hierapolis in Phrygia, held on May 24-26, 2007, in Cavallino (Lecce)</i> (Journal of Roman Archaeology supplementary series 80). Portsmouth RI: 62–76.
Voorhis, J. A. van (2012). ‘The working and re-working of marble sculpture at the sculptor's workshop at Aphrodisias’, in B. Poulsen and T. M. Kristensen (eds). <i>Ateliers and artisans in Roman art and archaeology</i> (Journal of Roman Archaeology supplementary series 92). Portsmourth RI: 38–54.
Voorhis, J. A. van (forthcoming). <i>The sculptor’s workshop at Aphrodisias</i> (Aphrodisias 5). Mainz.
Built between the reigns of Tiberius and Nero and paid for by two local families, the Sebasteion at Aphrodisias is a monumental complex devoted to
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Morethe imperial cult. The complex consists of two parallel porticoes, each of three stories, flanking a street which leads from a monumental gateway (propylon) to a temple of the imperial cult. The families who financed construction each paid for one of these porticoes which were decorated on there upper two stories with 200 marble relief panels.
These were inserted into the engaged architectural order of these facades and bear scenes depicting local and wider Greek and Roman myths, the Julio-Claudian emperors, various divinities and conquered peoples. The figures on these panels are approximately lifesize and the range of quality and techniques employed suggests that a number of different teams of sculptors were employed on this enormous project. The marble used is all local, from the nearby quarries. In the Late Roman period the north portico was damaged by an earthquake and cleared, while the south portico remained in place and was restored. For this reason most of the surviving reliefs, now on display in the archaeological museum at Aphrodisias, come from the south portico.
Rockwell, P. (1989). ‘Finish and unfinish in the carving of the Sebasteion’, in C. Roueché and K. T. Erim (eds). <i>Aphrodisias papers: recent work on architecture and sculpture, including the papers given at the Second International Aphrodisias Colloquium held at King's College London on 14 November 1987</i> (Journal of Roman archaeology supplementary series 1). Ann Arbor MI: 101–18.
Smith, R. R. R. (1987). ‘The imperial reliefs from the Sebasteion at Aphrodisias’, <i>Journal of Roman studies</i> 77: 88–138.
Smith, R. R. R. (1988), 'Simulacra gentium: the ethne from the Sebasteion at Aphrodisias', <i>Journal of Roman studies</i>: 50–77.
Smith, R. R. R. (in press). <i>The marble reliefs from the Julio-Claudian Sebasteion at Aphrodisias</i> (Aphrodisias 6). Mainz.
The South Agora at Aphrodisias was the city's second most important public plaza after the North Agora. In was originally laid out in the early
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More1st century AD. In its final form it was surrounded on its northern, western and southern sides with colonnades decorated with a mask and garland frieze. Access on the eastern side was provided via the monumental Agora Gate. The Basilica and the Hadrianic Baths opened on to the South Agora. Running along the centre of the South Agora was a monumental pool.
Chaisemartin, N. de (1999). ‘Technical aspects of the sculptural decoration at Aphrodisias in Caria’, in M. Schvoerer, N. Herz, K. A. Holbrow, S. Sturman (eds). <i>Archéomatériaux: marbres et autres roches: ASMOSIA IV, Bordeaux-Talence, 9-13 octobre 1995 : actes de la IVème Conférence internationale de l'Association pour l'étude des marbres et autres roches utilisés dans le passé</i>. Bordeaux: 261–7.
Waelkens, M. (1987). ‘Notes d'architecture sur l'agora et le portique de Tibère à Aphrodisias de Carie’, in J. de La Genière, K. T. Erim, N. de Chaisemartin (eds). <i>Aphrodisias de Carie: Colloque du Centre de recherches archéologiques de l'Université de Lille III, 13 novembre 1985</i>. Paris: 123–9.
The theatre at Aphrodisias was originally constructed in the Late Hellenistic period but its form as it exists today largely dates from the Augustan period,
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Morewhen it was remodelled under G. Iulius Zoilos. At some point under either Claudius or Nero further changes were made to the theatre, with the addition of an entranceway, two side entrances (parodoi) onto the cavea, and further retaining walls. This work was paid for my Aristokles Molossos and his son and seems to have expanded the size of the theatre.
Chaisemartin, N. de, Theodorescu, D. (2006). ‘Le bâtiment de scène du thèâtre d'Aphrodisias: restitution et étude fonctionnelle de la structure scénique, <i>Pallas</i> 71: 57–70.
Chaisemartin, N. de (2007).‘Remarques sur la syntaxe décorative de la frons scaenae d'Aphrodisias: le rôle des décors en bande’, in in F. D'Andria and I. Romeo (eds). <i>Roman sculpture in Asia Minor: proceedings of the International conference to celebrate the 50th anniversary of the Italian excavations at Hierapolis in Phrygia, held on May 24-26, 2007, in Cavallino (Lecce)</i> (Journal of Roman archaeology supplementary series 80). Portsmouth, RI: 77–90.
Theodorescu, D., Chaisemartin, N. de (1992): ‘La frons scaenae du théâtre d'Aphrodisias, aperçu sur les recherches en cours’, <i>Revue archéologique</i>: 181–7.
The Theatre Baths at Aphrodisias are the second largest in the city and are located just to the south of the theatre. They are probably
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More2nd century AD in date, though they were heavily restored and perhaps remodelled later. These relief piers flanked the entrance to the baths.
C. Iulius Zoilos was a slave and then freedman of Octavian (later Augustus) before returning to his hometown of Aphrodisias, where he became a major
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Morebenefactor. Zoilos was responsible for the planning of much of the civic centre of Aphrodisias and many of its early monumental projects, including important additions to the Temple of Aphrodite and the city's theatre. These reliefs come from a funerary monument or heroon honouring Zoilos, the exact location of which is unknown.
Smith, R. R. R. (1993). <i>The monument of C. Julius Zoilos</i> (Aphrodisias 1). Mainz.
The Altar of Augustan Peace (Ara Pacis Augustae) was dedicated on 30 January 9 BC, having been decreed by the Senate to celebrate the return
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Moreof Augustus from Spain and Gaul on 4 July 13 BC. It was carved entirely in white marble from near Luna (modern Carrara). The Ara Pacus was originally situated next to the Via Flaminia on the Campus Martius but is now on display in a purpose-built museum, the Museo dell'Ara Pacis (the current incarnation of which was opened in 2006). In its current form the Ara Pacis is the result of reconstruction work carried out in 1938 during which hundreds of fragments were put together with the gaps filled with plaster.
The reliefs on the Ara Pacis celebrate Augustus wider political and social ideology. The upper zone of the exterior sides of the altar's enclosure are ornamented with two friezes, depicting a public procession of the key members of the Roman order: priests, magistrate, Augustus and his family, and the citizens of Rome. Beneath these reliefs the lower zone of the side walls is decorated with elaborate acanthus plants. This motif is found again on the end walls of the enclosure beneath four reliefs flanking the two entrances to the altar itself: on the front, either side of the main steps, these reliefs refer to the foundation myths of the city, to Romulus and to Aeneas respectively; on the other end, the goddess Roma enthroned on a pile of weapons and accompanied by Honos and Virtus faces across the entranceway to a relief depicting a female figure in a landscape of abundance. The identity of this female figures is much debated by she appears to represent either Peace (Pax), Land (Terra), Tellus (Mother Earth), Venus Genetrix, or perhaps even a combination of all of these intended to celebrate the multifarious character of peace and the wealth that it had brought to Italy. Inside, the altar itself it decorated with a relief showing a sacrificial procession while the interior of the enclosure walls are ornamented with garlands, paterae (offering dishes) and bulls' skulls, all reference to the actual acts of sacrifice that took place here. The quality of the carving of all of this decoration is among the highest found on any monument of any period in Rome and draws heavily on the classicizing style that dominated Augustan state art.
Conlin, D. A. (1997). <i>The artists of the Ara Pacis. The process of Hellenization in Roman relief sculpture</i>. Chapel Hill NC.
Cohon, R. (2004). ‘Forerunners of the scrollwork on the Ara Pacis Augustae made by a Western Asiatic workshop’, <i>Journal of Roman Archaeology</i> 17: 83–106.
Foresta, S. (2011). ‘La policromia dell’Ara Pacis e i colori del Campo Marzio settentrionale’, in M. Rossi (ed.). <i>Colore e colorimetria. Contributi multidisciplinari. Vol. VIIA</i> (Collana Quaderni di Ottica e Fotonica 20). Santarcangelo di Romagna: 333–40.
Hannestad, N. (2000). ‘Late-antique reworking of the Ara Pacis?’, <i>Journal of Roman Archaeology</i> 13: 311–18.
La Rocca, E. (1983). <i>Ara Pacis Augustae: in occasione del restauro della fronte orientale</i>. Rome.
Rossini, O. (2010). ‘I colori dell'Ara Pacis. Storia di un esperimento’, <i>Archeomatica: tecnologie per i beni culturali</i> 1.3: 20–5.
The Arch of Constantine was dedicated in AD 315 and spanned the Triumphal Way. Both the inscription on its attic and the continuous frieze running
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Morearound it make specific reference to Constantine's victory over his rival Maxentius at the Battle of the Milvian Bridge in AD 312. Aside from these elements most of the other reliefs on the arch are re-used from earlier monuments, adjusted slightly to represent Constantine. The eight panels that adorn the attic and flank the dedicatory inscriptions on both sides are from a lost monument of Marcus Aurelius, probably another arch. On each the emperor has been re-carved as Constantine. The eight round reliefs beneath these are taken from a Hadrianic monument and depict hunting and sacrifice scenes. Again, the main figure on each is re-carved as Constantine or his co-emperor Licinius.
The large scenes on the walls of the central archway, meanwhile, are Trajanic in date, originally belonging together as part of a long relief, usually called the Great Trajanic Frieze. Two other sections of this frieze adorn the short ends of the attic at the top of the arch. This frieze depicts the emperor (Trajan, or perhaps Domitian, re-carved as Constantine) both in battle against barbarians and being received as victor by Victory and other personifications. In addition to these reliefs, the arch also employs eight statues of captured Dacians, from Trajan's Forum, which are erected on top of the eight fluted columns which adorn its sides. The Constantinian features of the design, then, include only the frieze - depicting scenes of Constantine's campaigns against Maxentius - and the figures of Victories and river deities which adorn the pedestal bases on each side and the spandrels. The style of these reliefs contrasts markedly with the high-quality of the earlier, re-used panels and is often used as a demonstration of the decline of artistic technique in the Late Roman period. Since the re-carved portraits of Constantine are generally of a high quality we should be careful not to dismiss all of the sculptors working in this period and it is important to distinguish between scenes telling a story, like the frieze, and those representing symbolic scenes, like the panels and roundels; even in earlier periods different styles were employed for different purposes. Still, the reliance on earlier monuments in the Arch of Constantine is striking. Whether these earlier reliefs were meant to symbolise Constantine's continuation of the practices of these earlier, 'good' emperors, or were employed simply because it was quicker and easier than producing new ones remains much debated. The different reliefs of this monument are useful either way for revealing the development of Roman sculptural techniques over time.
Elsner, J. (2000). ‘From the culture of spolia to the cult of relics: the arch of Constantine and the genesis of late Antique forms’, <i>Papers of the British School at Rome</i> 68: 149–84.
Jones, M.W. (2000). ‘Genesis and mimesis: the design of the Arch of Constantine in Rome’, <i>Journal of the society of architectural historians</i> 59: 50–77.
Pensabene, P. and Panella, C. (eds) (1999). <i>Arco di Costantino tra archeologia e archeometria</i> (Studia archaeologica ("Erma" di Bretschneider) 100).
Ryberg, I. S. (1967). <i>The panel reliefs of Marcus Aurelius</i> (Monographs on archaeology and fine arts 14). New York NY.
Touati, A.-M. L. (1987). <i>The great Trajanic frieze: the study of a monument and of the mechanisms of message transmission in Roman art</i> (Skrifter utgivna av Svenska institutet i Rom 45). Stockholm.
The Arch of Galerius is a marble high relief triumphal arch which is structurally linked as part of a prestigous 4th century imperial precinct composed
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Moreof palace and a rotunda possible intended as a mausoleum. The octopyle gate between the northern end of the palace and the southern entrance of the rotunda. The arch was constructed in 298-299 AD, but wasn't dedicated until 303 AD, and celebrates the victory of the tetrarch Galerius over the Sassanid Persians and the capture of Ctesiphon. Only three pillars remain extant with substantial damage to the figures on the relief through either damnatio memoriae or iconoclasm.
Laubscher, H. P. (1975). <i>Der Reliefschmuck des Galeriusbogens in Thessaloniki</i>. Berlin.
Rothman, M. S. P. (1977). ‘The thematic organization of the panel reliefs on the arch of Galerius’, <i>American Journal of Archaeology</i> 81: 427–54.
The Arch of Titus was dedicated in AD 81-2 in honour of the recently deceased Titus. It is a single span arch and is now
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Moreheavily restored. Built into a castle in the Medieval period only the central portion of the arch is original, the rest having been restored in the nineteenth century. The arch is carved in Pentelic marble, the blocks of which are a wide range of sizes.
The main decorative reliefs are on the walls of the archway itself. These depict two scenes from the triumph that Titus held with his father in Vespasian in AD 71, following his victories in Judaea. On the south, a detail of the triumphal procession is depicted: booty taken from Jerusalem is paraded on litters, among them the menorah from the sacked Great Temple. On the north, meanwhile, Titus is shown on his chariot, crowned by Victory and accompanied by representations of the Genii of the Senate and People of Rome, Roma or perhaps Honos and Virtus. Above both scenes, among the coffers on the underside of the arch Titus is shown riding to heaven on the back of an eagle. The theme of these scenes is repeated on what is left of the arch's exterior. Running around the whole monument at the level of the first entablature is a continuous frieze depicting the triumphal procession again. The spandrels are decorated with Victories while the keystones above the archway depict Roma and the Genius of the People.
Holloway, R. R. (1987). ‘Some remarks on the Arch of Titus’, <i>L'antiquite classique</i> 56: 183–91.
Pfanner, M. (1983). <i>Der Titusbogen</i> (Beiträge zur Erschliessung hellenistischer und kaiserzeitlicher Skulptur und Architektur 2). Mainz.
The Arch of Trajan at Benvento is a single, barrel-vaulted monumental arch which was built between AD 114 and 117 to celebrate the completion of
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Morethe Via Traiana, which left the Via Appia at Benevento. The arch is exceptionally well-preserved and is decorated with a well-known series of sculpted reliefs of its eastern and western facades. In the attic on each facade the large dedicatory inscriptions are flanked by two relief panels. These depict, on the west facade, the emperor Trajan either arriving at or leaving Rome and the Capitoline Triad, and on the east facade, two scenes making reference to the emperor's conquests in Dacia.
Four relief panels also decorate the eastern and western facades of the arch below the attic, two on each pier. These focus on the emperor's civic acts home and abroad, such as the foundation of cities and the reorganisation of the corn supply. These panels are divided from each other by smaller panels showing Victories slaying bulls and sacrificial assistants decorating candelabra. The final component of the exterior decoration on the arch is the continuous frieze which runs around the arch at a level just above the top of the central bay. This depicts a triumph, probably Trajan's second Dacian triumph of AD 107. The climax of this complex decorative scheme, though, are the two large reliefs which decorate the walls inside the bay of the arch. On the north side a scene of sacrifice commemorates the opening of the Via Traiana. On the south side we see the emperor Trajan overseeing the handing out of money to poor children while the personifications of four cities look on. This is a reference to the emperor's alimenta scheme which was intended to help children in Italy and certainly operated in Benevento and the surrounding towns.
Rotili, M. (1972). <i>L'Arco di Traiano a Benevento</i>. Rome.
Torelli, M. (1997). '“<i>Ex his castra, ex his tribus replebuntur</i>”: the marble panegyric on the Arch of Trajan at Beneventum', in D. Buitron-Oliver (ed.). <i>The interpretation of architectural sculpture in Greece and Rome</i> (Studies in the history of art 49; Center for Advanced Study in the Visual Art, symposium papers 29). Hanover, NH; London: 145–77.
The mausoleum at Belevi is a major tomb just north of Ephesos. Probably built in the 3rd century BC it is the largest in Asia
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MoreMinor after the Hecatomnid tombs of Caria.
Heinz, R. (2005). ‘Bau- und Versatztechnik in der Grabkammer des Mausoleums von Belevi’, in B. Brandt, V. Gassner, S. Ladstätter (eds). <i>Synergia: Festschrift für Friedrich Krinzinger</i> 2 vols. Vienna 1: 99–112.
Praschnicker, C. and Theuer, M. (1979). <i>Das Mausoleum von Belevi</i> (Forschungen in Ephesos 6). Vienna.
Prochaska, W. and Grillo, S. M. (2010). ‘A new method for the determination of the provenance of white marbles by chemical analysis of inclusion fluids. The marbles of the mausoleum of Belevi, Turkey’, <i>Archaeometry</i> 52: 59–82.
Butkara is an important Buddhist site in the Swat Valley. The most important stupa (or reliquary) at the site is thought to date to the
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More2nd century BC but others were placed around it over the next thousand years.
Faccenna, D. (1962). <i>Sculptures from the sacred area of Butkara I, Swāt, W. Pakistan</i> (Istituto italiano per il Medio ed Estremo Oriente. Centro studi e scavi archeologici in Asia, reports and memoirs 2). Rome.
Rockwell, P. (2006). ‘Ghandaran stoneworking in the Swat Valley’, in P. Callieri (ed.). <i>Architetti, capomastri, artigiani: l'organizzazione dei cantieri e della produzione artistica nell'Asia ellenistica: studi offerti a Domenico Faccenna nel suo ottantesimo compleanno</i> (Serie orientale Roma 100). Rome: 157–81.
Sardar, B. (2005). <i>Buddhist rock carvings in the Swāt Valley</i>. Islamabad.
Among the archaeological collections of the Capitoline Museums are a large number of elaborately carved marble sarcophagi. The majority of these come from Rome and
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Moreits environs and are carved in imported marble, generally by carvers based in the capital.
Albertoni, M. et al. (2000). <i>The Capitoline Museums</i>. Milan.
Bertoletti, M., Cima, M., and Talamo, E. (2004). <i>Sculptures of ancient Rome: the collections of the Capitoline Museums at the Montemartini Power Plant</i>. Milan.
La Rocca, E. and Presicce, C. P. (eds) (2010). <i>Musei Capitolini: le sculture del palazzo nuovo 1</i>. Milan
The Capitoline Museums hold large numbers of statues, mainly from Rome and its environs, though some come from further afield.
Albertoni, M. et al. (2000). <i>The
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MoreCapitoline Museums</i>. Milan.
Bertoletti, M., Cima, M., and Talamo, E. (2004). <i>Sculptures of ancient Rome: the collections of the Capitoline Museums at the Montemartini Power Plant</i>. Milan.
La Rocca, E. and Presicce, C. P. (eds) (2010). <i>Musei Capitolini: le sculture del palazzo nuovo 1</i>. Milan
Carrara (near ancient Luna) is famed for its quarries of white and grey marble and has been the centre of the international marble trade for
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Morethe best part of the last 500 years. Marble was first quarried here in the Etruscan period but large scale extraction did not occur until the mid 1st century BC and intensified significantly in the reign of Augustus.
Many of the largest monuments erected in Rome in the late 1st century BC, 1st and 2nd centuries AD were built in in marble from Carrara. Marble from Carrara was shipped from the port of nearby Luna to where it was transported first by sledge then waggon down the steep mountainsides. Quarrying at Carrara seems to have slowed in the late 2nd century AD, perhaps due to the silting of the harbour at Luna. Work at the quarries remained much reduced until the Renaissance when demand for marble increased once more.
Dolci, E. (1980). <i>Carrara cave antiche: materiali archeologici</i>. Carrara.
Dolci, E. (1988), 'Marmora Lunensia: quarry technology and archaeological use', in N. Herz and M. Waelkens (eds). <i>Classical marble: geochemistry, technology, trade</i> (NATO ASI series. Series E, applied sciences 153). Dordrecht; London: 77–84.
Pensabene, P. ‘The quarries at Luni in the 1st century AD: final considerations on some aspects of production, diffusion and costs’, in A. Gutiérrez Garcia-Moreno, P. Lapuente Mercadal, and I. Rodà de Llanza (eds). <i>Interdisciplinary studies on ancient stone: proceedings of the IX Association for the Study of Marbles and Other Stones in Antiquity (ASMOSIA), Conference (Tarragona 2009)</i> (Documenta 23). Tarragona: 731–43.
A wide range of architectural elements, most roughed-out, were found in and around the ancient quarries at Carrara. Most were discovered abandoned among piles of
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Morequarrying debris and had flaws in them that explain why they were never used. The most common architectural elements found to date are capitals and bases. The capitals were roughed-out to a distinctive geometric form and were intended for carving into either Corinthian or Composite forms. Finer detailed work on these objects would have been done when they reached their destination, which could have been Rome or another Italian city, or even southern France, eastern Spain or western North Africa.
Dolci, E. (1995). 'Due capitelli semilavorati da una cava lunense', <i>Quaderni del Centro Studi Lunensi</i> (new series) 1: 127–36.
Dolci, E. (2006). <i>Museo del Marmo, Carrara. Catalogo-guida</i>. Pontedera.
The quarries at Cava di Cusa just north of Selinunte were the principal source of limestone for the major temples built in the city in
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Morethe Classical period. They are one of the few places where Classical-era quarrying techniques can be clearly observed, partly because they went out of use in the 2nd century BC when Selinunte was largely abandoned. Several large column drums, presumably destined for the temples of Selinunte, can still be seen in place in the quarries. These show that column drums were quarried upright and shaped while still attached to the bedrock.
Peschlow-Bindoket, A. (1990). <i>Die Steinbrüche von Selinunt. Die Cave di Cusa und die Cave di Barone</i>. Mainz.
The various stone carving workshop in and around Chennai, capital of Tamil Nadu, India, specialise in carving hard stones like granite and making decoration for
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Moretemples.
Kasinathan, N. (2007). <i>Ancient industries of Tamilnadu</i> (Bulletin of the Madras Government Museum. New series, general section 15, no. 5). Chennai. Check ref for use
Murari, P., Reeves, R., Nambiar, P. K. (1964–6). <i>Madras: handicrafts and artisans of Madras State</i>. 9 vols. Delhi. Vol. 5: icons in stone and metals.
Inaugurated by Titus in AD 80, the Flavian amphitheatre as the Colosseum was originally known, had been begun by Vespasian in AD 70. It was
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Morethe largest amphitheatre anywhere in the Roman world, seating around 50,000 spectators, perhaps more. It was refurbished heavily in the early 3rd century AD, following a severe fire, and again in the early 4th, mid 5th and early 6th centuries AD.
The structure was built primarily in tuff and brick-faced concrete faced on the exterior in travertine. Marble architectural elements were used for decoration around the main entrances and the top of the seating on the inside. The exterior wall of the Colosseum is made up of three superimposed arcades, the first in the Tuscan order, the second in the Ionic, the third in Corinthian; a fourth storey contained small windows. On the first three levels the arches are framed by engaged columns supporting an entablature while on the fourth these columns are replaced with pilasters.
Beste, H. J. (2000). ‘The construction and phases of development of the wooden arena flooring of the Colosseum’, <i>Journal of Roman Archaeology</i> 13: 79–92.
Coarelli, F. (2001). <i>The Colosseum</i>. Los Angeles CA.
Cozzo, G. (1971). <i>The Colosseum: the Flavian amphitheatre, architecture, building techniques, history of the construction, plan of works</i>. Rome.
Lancaster, L. (2005). ‘The process of building the Colosseum: the site, materials and construction techniques’, <i>Journal of Roman Archaeology</i> 18: 57–82.
Pensabene, P. (1992). 'The method used for dressing the columns of the Colosseum portico', in M. Waelkens, N. Herz and L. Moens (eds). <i>Ancient stones: quarrying, trade and provenance. Interdisciplinary studies of stones and stone technology in Europe and Near East from the prehistoric to the early Christian period</i> (Acta archaeologica Lovaniensia monographiae 4). Leuven: 81–92.
Presumably set up by his son, Commodus, the Column of Marcus Aurelius copies the basic form of the earlier Column of Trajan. Like its predecessor,
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Morethe column comprised a base, shaft with central spiral staircase, and a capital originally adorned with a statue of the emperor. It is 39 m tall but was originally taller, since it had the statue on top and was on a stepped base that is now underground.
As on the Column of Trajan, the frieze that runs around the shaft depicts a pair of military campaigns, in this case Marcus Aurelius' wars against the Marcomanni and Sarmatians, in AD 172-3 and 174-5 respectively. In terms of detailed content and technique, though, the frieze differs markedly from that on the Column of Trajan. The scenes focus far more on actual fighting, are more crowded and carved in much higher relief. All of this makes the frieze much harder to read. The style of the frieze in fact differs quite markedly from contemporary monuments which focus on more symbolic scenes of state ritual - such as the Antonine reliefs incorporated into the Arch of Constantine.
Beckmann, M. (2011). <i>The Column of Marcus Aurelius: the genesis and meaning of a Roman imperial monument</i> (Studies in the history of Greece and Rome). Chapel Hill NC.
Claridge, A. (2005). ‘Postscript. Further considerations on the carving of the frieze on the Column of Marcus Aurelius’, <i>Journal of Roman Archaeology</i> 18: 313–16.
Coarelli, F. (2008). <i>La colonna di Marco Aurelio=The column of Marcus Aurelius</i> (Roma nelle immagini). Rome.
Depeyrot, G. (2010). <i>La colonne de Marc Aurèle</i> (Collection Moneta 104-5). 2 vols. Wetteren.
Erected in AD 113, the Column of Trajan is a 38 m high monument composed of twenty-nine blocks of Luna marble. It is made up
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Moreof a base, capital and a long shaft down the middle of which a spiral staircase runs. The top was originally decorated with a large bronze statue of Trajan. Although originally set up as a victory monument the column was made into Trajan's tomb on his death in AD 117. This was an unusual act, which required permission from the Senate, and it has been proposed that Trajan intended the column to be his tomb from the beginning.
The most famous feature of the column is the long helical frieze carved on its shaft. Around 200 m long, it wraps around the column twenty-three times. The subject of the continuous frieze are Trajan's two campaigns in Dacia in AD 101-2 and 105-6. These are represented through 155 scenes, many symbolic set-piece arrangements, which contain over 2,500 figures. The focus is primarily on the daily tasks of military life and the superiority of the Roman army over its enemies in all aspects of warfare. The details of the frieze are possibly based on Trajan's own written commentaries of these wars and the emperor features heavily: he is represented nearly sixty times, repeatedly in the act of addressing his troops, performing sacrifice, and meeting prisoners. The figures on this frieze are roughly two-thirds lifesize and finished in extraordinary detail which is consistent across its entire surface, even though some of it was displayed more than 20 m from the ground. The details of the carving, analysed by Peter Rockwell, suggest that the frieze was carved as the column was erected by a series of teams of sculptors, some specialising in figures, others in details of the background. The scenes are numbered in the following catalogue using the convention established by Conrad Cichorius in his publication of 1896-1900 (Die Reliefs der Trajanssäule (Berlin)).
Coarelli, F. et al. (2000). <i>The Column of Trajan</i>. Rome.
Conti, C. (2001). ‘Gli scultori della Colonna Traiana’, in F. Festa Farina, G. Calcani, C. Meucci, M. L. Conforto (eds). <i>Tra Damasco e Roma: l'architecttura di Apollodoro nella cultura classica</i>. Rome: 199–215.
Claridge, A. (1993). 'Hadrian's column of Trajan', <i>Journal of Roman Archaeology</i> 6: 5–22.
Galinier, M. (2007). <i>La Colonne Trajane et les Forums Impériaux</i> (Collection de l'École française de Rome 382). Rome.
Lancaster, L. (1999). ‘Building Trajan’s Column’, <i>American Journal of Archaeology</i> 103.3: 419–39.
Lepper, F., and Frere, S. S. (1988). <i>Trajan's Column: a new edition of the Cichorius plates</i>. Gloucester.
Rockwell, P. (1981-1983). 'Preliminary study of the carving techniques on the column of Trajan', in P. Pensabene (ed.). <i>Marmi antichi: problemi d'impiego, di restauro e d'identificazione (=Studi miscellanei</i> 26). 101–11.
Wilson Jones, M. (1993). ‘One hundred feet and a spiral stair: the problem of designing Trajan’s Column’, <i> Journal of Roman Archaeology</i> 6: 23–38.
Most of the famous moai or monolithic sculptures found on Easter Island (Rapa Nui) were carved in hard volcanic tuff quarried around the edge of
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Moreand inside the crater of Rano Raraku. Nearly 400 moai remain in the quarries and these allow the stage of production of these statues to be reconstructed.
Charola, A. E. (1997). <i>Death of a Moai: Easter Island statues: their nature, deterioration and conservation</i> (Easter Island Foundation occasional paper 4). Los Osos CA.
Mulloy, W. (1970). ‘A speculative reconstruction of techniques of carving transporting and erecting Easter Island statues’, <i>Archaeology and physical anthropology in Oceania</i> 5.1: 1–23
Van Tilburg, J. A. (1994). <i>Easter Island: archaeology, ecology and culture</i>. London.
The large amphitheatre at El Djem is one of the best preserved in the Roman world and could probably have seated 35,000 spectators. It was
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Morebuilt around AD 238.
Slim, H. (1986). 'Les amphithéâtres d’el-Jem’, <i>Académie des inscriptions et belles-lettres. Comptes rendus des séances de l’année</i> 1986: 440–69
Younès, A., Gaied, E. and Gallala, W. (2012). 'Identification of stone blocks used for the building of the Thysdrus and Thapsus amphitheatres in Tunisia', <i>Archaeometry</i> 54.2: 213-29.
Ephesos was the largest city in Roman Asia Minor. Originally an Attic-Ionian foundation it became the major Ionian city in the Classical period and boomed
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Moreas the capital of the Roman province of Asia. Today, the archaeological site of Ephesos is one of the most visited in Turkey and is famous for the scale and extent of its standing remains.
Mangartz, F. (2010). <i>Die byzantinische Steinsäge von Ephesos: Baubefund, Rekonstruktion, Architekturteile</i> (Monographien Römisch-Germanisches Zentralmuseum Mainz. Forschungsinstitut für Vor- und Frühgeschichte 86). Mainz.
Prochaska, W. and Grillo, S. M. (2012). 'The marble quarries of the metropolis of Ephesus and some examples of the use of marbles in Ephesian architecture and sculpturing’, in A. Gutiérrez Garcia-Moreno, P. Lapuente Mercadal, and I. Rodà de Llanza (eds). <i>Interdisciplinary studies on ancient stone: proceedings of the IX Association for the Study of Marbles and Other Stones in Antiquity (ASMOSIA), Conference (Tarragona 2009)</i> (Documenta 23). Tarragona: 584–91.
Yavuz, A. B., Bruno, M., and Attanasio, D. (2011). 'An updated, multi-method database of Ephesos marbles, including white, <i>greco scritto</i> and <i>bigio</i> varieties', <i>Archaeometry</i> 53.2: 215–40.
Ephesos was an important centre of sarcophagus production in Asia Minor. Various canonical types were produced by carvers in the city, especially a distinctive garlanded
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Morevariety. These were carved in the local white marble in the main. Wealthy residents of the city also imported sarcophagi, however, from producers close to the Prokonnesian quarries and from Athens.
Asgari, N. (1977). 'Die Halbfabrikate kleinasiatischer Girlandensarkophage und ihre Herkunft', <i>Archaologischer Anzeiger</i> 1977: 329–80.
Işik, F. (1992). 'Zum Produktionsbeginn von Halbfabrikaten kleinasiatischer Girlandensarkophage', <i>Archaologischer Anzeiger</i> 1992: 121–45
Ephesos was a major centre of sculpture production, as well as large market for statuary. The city's wealthiest inhabitants, which included members of the provincial
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Moreadministration, imported the finest statuary and also commissioned local artists. Some of this statuary is still preserved on site, while most of it has been moved to the archaeological museum in Selçuk.
Aurenhammer, M. (1990). <i>Die Skulpturen von Ephesos 1: Bildwerke aus Stein. Idealplastik 1</i> (Forschungen in Ephesos 10/1). Vienna.
Euromos was a relatively small town near Mylasa in Caria. The only well-preserved remains are the second-century AD temple, probably dedicated to Zeus. The fluting
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Moreof the remaining columns is only partly completed. On several columns it is roughed-out while on at least three the fluting has yet to be started. Most of the columns have dedicatory panels on them showing that they were given by different members of the local community.
Pülz, S. (1989). ‘Zur Bauornamentik des Zeustempels von Euromos’, <i>Istanbuler Mitteilungen</i> 39: 451–3.
Rockwell, P. (2003). ‘The carving techniques of Michelangelo’s Pieta’, in J. Wasserman (ed.). <i>Michelangelo’s Florence Pieta</i>. Princeton NJ; Oxford.
Schulz, J. (1975). ‘Michelangelo's unfinished works’, <i>Art
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MoreBulletin</i> 57.3 (Sept.): 366–73.
Wallace, W. E. (2000). ‘Michelangelo, Tiberio Calcagni, and the Florentine Pietà’, <i>Artibus et historiae</i> 21.42: 81–99.
This sculpture is unfinished but is intended to show the naval captain Andrea Doria as Neptune, a commission from the grateful city fathers of Genoa
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Morefor his role in expelling the French in the city and reestablishing the republic under imperial protection.
The portrayal of Doria as Neptune was again taken-up in a portrait by Bronzino in 1555. It seems there were two periods when Bandinelli worked on the piece in 1529 and in 1537-1538 before abandoning the project.
Boccardo, P. (1989). <i>Andrea Doria e le arti: committenza e mecenatismo a Genova</i> (Storia dell'arte). Rome.
Bush, V. (1976). <i>The colossal sculpture of the cinquecento</i> (Outstanding dissertations in the fine arts). New York NY.
Polleross, F. (2001). ‘Rector marium or Pater patriae?: The portraits of Andrea Doria as Neptune’, in L. Freedman and G. Huber-Rebenich (eds). <i>Wege zum Mythos</i> (Ikonographische Repertorien zur Rezeption des antiken Mythos in Europa 3). Berlin: 107-21.
Viatte, F., Bormand, M., Delieuvin, V., Goarin, V. (2011). <i>Baccio Bandinelli: dessins, sculptures, peinture</i> (Musée du Louvre, Cabinet des dessins. Inventaire général des dessins italiens 9). Paris.
The quarries at Iscehisar (ancient Dokimeion) in central Phrygia were a major source of white marble and a purple-streaked marble called pavonazzetto. The quarries were
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Morecontrolled by the Roman state but this does not mean that all of the marble quarried here was imperially controlled. White marble from these quarries was predominately used for sarcophagi and statuary locally, though these objects were sometimes exported. The pavonazzetto quarried at Iscehisar, however, was widely exported, mainly to Rome.
Fant J. C. (1989). <i>Cavum antrum Phrygiae: the organization and operations of the Roman Imperial marble quarries in Phrygia</i> (British archaeological reports, international series 482). Oxford.
Fant, J. C. (1990), 'Les carrières des empereurs romains', in M. Waelkens (ed.). <i>Pierre éternelle: du Nil au Rhin: carrières et prefabrication</i>. Brussels: 147–58.
Lazzarini, L., Moschini, G., Waelkens, M., and Xusheng, H. (1985). 'New light on some Phrygian marble quarries through a petrological study and the evaluation of Ca/Sr ratio', in P. Pensabene (ed.). <i>Marmi antichi: problemi d’impiego, di restauro e d’identificazione (=Studi miscellanei</i> 26). Rome: 41–6.
Röder, J. (1971) 'Marmor phrygium. Die antiken Marmorrüche von Iscehisar in Westanatolien', <i>Jahrbuch des deutschen archäologischen Instituts</i> 86: 253–312.
Waelkens, M. (1982) 'Carrières de marbre en Phrygie (Turquie)', <i>Troisièmes journées de l'industrie minérale: le marbre. Château de Namur (Citadelle) - 16, 17 et 18 novembre 1981 (=Bulletin des Musées royaux d’art et d’histoire</i> 53.2). Brussels: 33–55.
The quarries at Iscehisar (ancient Dokimeion) in central Phrygia were a major source of white marble and a purple-streaked marble called pavonazzetto. Various roughed-out architectural
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Moreelements have been found at the site, mainly beneath the large debris piles that cover the area around the quarries. Since most of these objects have flaws of some sort they were probably abandoned as rejects.
Fant J. C. (1989). <i>Cavum antrum Phrygiae: the organization and operations of the Roman Imperial marble quarries in Phrygia</i> (British archaeological reports, international series 482). Oxford.
In the 2nd and 3rd centuries AD the Iscehisar quarries developed as an important source of white marble for sarcophagus producers in this region. These
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Morehigh-end sarcophagi, often decorated with elaborate columnar schemes, were exported across Asia Minor and even to the Levant and Italy.
Fant, J. C. (1985). 'Four unfinished sarcophagus lids at Docimium and the Roman imperial quarry system in Phrygia', <i>American Journal of Archaeology</i> 89.4: 655–62.
Waelkens, M. (1982). <i>Dokimeion. Die Werkstatt der repräsentativen kleinasiatischen Sarkophage. Chronologie und Typologie ihrer Produktion</i> (Archäologische Forschungen 11). Berlin.
The Istanbul Archaeological Museum contains an enormous number of statues from sites all across Asia Minor, Greece, Syria and Lebanon.
Pasinli, A. (1995). <i>Istanbul Archaeological
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MoreMuseum</i>. Istanbul.
Smith, R. R. R., Ertuğ, A. (2001). <i>Sculptured for eternity: treasures of Hellenistic, Roman and Byzantine art from İstanbul Archaeological Museum</i>. Istanbul.
The Laboratorio Morseletto is a workshop in Vicenza famous for its sculpture, which is mainly carved in the local limestone but sometimes also white marble.
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MorePeter Rockwell documented the working techniques at the workshop as an example of sculpture carving which typically does not employ models.
Lahore Fort (or Shahi Qila) is the citadel of Lahore, Pakistan. This series of images were taken by Peter Rockwell of the carvers who are
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Moreworking on the restoration of the fort.
This small stone carvers workshop in Mahabalipuram in Tamil Nadu, India, was photographed by Peter Rockwell as an example of a traditional workshop.
Swaminathan, S. (2010).
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More<i>Mahabalipuram: unfinished poetry in stone</i>. Chennai.
Marino was known in the Roman period for its quarries of a variety of tufa called peperino. This stone was extensively used in Republican Rome
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Moreas a building material and is still quarried today in limited quantities.
Heiken, G., Funiciello, R., and De Rita, D. (2005). <i>The seven hills of Rome: a geological tour of the eternal city</i>. Princeton NJ; Oxford
The white marble quarries on Marmara Adası (ancient Prokonnesos) are the largest known to have been used in the Roman period. Quarrying of the island
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Morestarted in the Archaic Greek period and has continued right the way through to the present day. Activity reached a peak, however, in the Roman period, especially between the 2nd and 5th centuries AD, when demand for white marble from first Rome and then Constantinople led to vast quantities of marble being quarried on the island. The marble quarries originally covered most of the northern side of the island and were concentrated around the small harbour of Saraylar.
Asgari, N. (1978). ‘Roman and Early Byzantine marble quarries of Proconnesus’, in E. Akurgal (ed.). <i>The proceedings of the Xth International Congress of Classical Archaeology, Ankara-İzmir, 23-30/IX/1973</i>. 3 vols. Ankara 1: 467–80.
Attanasio, D., Brilli, M., and Bruno, M. (2008). ‘The properties and identification of marble from Proconnesos (Marmara Island, Turkey). A new database including isotopic, EPR and petrographic data’, <i>Archaeometry</i> 50.5: 747–74.
The quarries of Marmara Adası (ancient Prokonnesos) were an important source of white marble for building projects across the eastern Mediterranean and as far west
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Moreas Rome. Finds of roughed-out objects from the quarries shows that it was common for material to be shaped initially on the island to reduce its weight as much as possible for transport. These objects have now been grouped together in an open-air museum in the village of Saraylar.
Asgari, N. (1988). 'The stages of workmanship of the Corinthian capital in Proconnesus and its export form', in N. Herz and M. Waelkens (eds). <i>Classical marble: geochemistry, technology and trade</i> (NATO ASI series E: Applied Sciences 153). Dordrecht: 115–26.
Asgari, N. (1992). 'Obsevations on two types of quarry-items from Proconnesus: column-shafts and column-bases', in M. Waelkens, N. Herz, and J.-L. Moens (eds). <i>Ancient stones: quarrying, trade and provenance: interdisciplinary studies on stones and stone technology in Europe and Near East from the prehistoric to the early Christian period</i> (Acta archaeologica Lovaniensia 4). Leuven: 73–80.
The quarries of Marmara Adası (ancient Prokonnesos) were an important source of white marble for sarcophagus production across the eastern Mediterranean and as far west
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Moreas Rome.
Roughed-out and hollowed-out sarcophagus chests and lids were produced on the island and then shipped overseas for finishing locally in a range of forms. On Prokonnesos itself a small necropolis was discovered containing various types of roughed-out sarcophagus. This necropolis seems to have served the small population of quarrymen on the island and perhaps some higher status traders and administrators.
Asgari, N. (1977). 'Die Halbfabrikate kleinasiatischer Girlandensarkophage und ihre Herkunft', <i>Archaologischer Anzeiger</i> 1977: 329–80.
Asgari, N. (1990). 'Objets de marbre finis, semi-finis et inachevés du Proconnèse', in M. Waelkens (ed.). <i>Pierre éternelle du Nil au Rhin: carrières et prefabrication</i>. Brussels: 106–26.
Relatively few roughed-out statues have been found in the Prokonnesian quarries compared to architectural elements or sarcophagi.
A pair of near-finished imperial statues, however, probably
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Moredatable to the 4th century AD are exceptional. These were worked on the island, close to the quarries, with their heads left for finishing either elsewhere or by a different sculptor. Finds from other quarries indicate that statues were rather carved this far before being shipped but that it did happen occasionally and possibly more frequently from the 4th century AD onwards.
Asgari, N. (1990). 'Objets de marbre finis, semi-finis et inachevés du Proconnèse', in M. Waelkens (ed.). <i>Pierre éternelle du Nil au Rhin: carrières et prefabrication</i>. Brussels: 106–26.
Modena was an important city in the Roman period and the local museum contains a number of richly-decorated funerary monuments attesting to the wealth of
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Moreits inhabitants. Among these are a number of marble sarcophagi.
These were probably carved locally in imported Prokonnesian marble and similar objects are known at Milan, Ferrara, Bologna, Ravenna and Aquileia, as well as other sites along the coast of the Adriatic. It was considerably easier for carvers in this region to import marble from the Aegean that from Carrara (ancient Luna) because of the difficulty of transporting heavy material across the Apennines.
Gabelmann, H. (1973). <i>Die Werkstattgruppen der oberitalischen Sarkophage</i> (Beihefte der Bonner Jahrbücher 34). Bonn.
The New York State capital building houses the state legislature. The building was began in 1867 and was finally completed in 1899 at the cost
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Moreof 25 million dollars (or about half a billion dollars in modern money). It was the most expensive government building of its time. The unfinished nature of the decorative scheme results from the fact that when Grover Cleveland took office as governor in 1883 he appointed a new director of the building works in order to finish the building because of the growing expense.
Rockwell, P. (1983). ‘Carving for the ages’, in <i>Proceedings of the New York state capitol symposium</i>. Albany: 77–84.
The large cathedral (duomo) at Orvieto was built over three centuries between 1290 and 1591, though alterations continued to be made to it up to
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Morethe 20th century. The cathedral's facade made use of substantial quantities of white marble stripped from Roman buildings in Rome and Ostia.
The cathedral is included as a case study in this database because close analysis of the bas reliefs decorating its facade provides an insight into how the supply of material and the carving of large-scale reliefs worked in practice, even though this building is not ancient. The artists responsible for these reliefs are not known but they seem to date to the 14th and 15th centuries and were probably laid out under the direction of Lorenzo Maitani, the Sienese architect and sculptor responsible for work from 1309.
Fumi, L. and Riccetti, L. (2002). <i>Statuti e regesti dell'Opera di Santa Maria di Orvieto: il Duomo di Orvieto e i suoi restauri</i> (Collezione dell'Opera del Duomo di Orvieto 1; Fonti per la storia dell'Umbria 28). Orvieto.
Martellotti, G. and Rockwell, P. (1988). ‘Osservazioni sugli strumenti della scultura nei rilievi della facciata’, in L. Riccetti (eds). <i>Il Duomo di Orvieto</i>. Bari: 101–22.
Moskowitz, A. F. (2009). <i>The façade reliefs of Orvieto cathedral</i>. London.
The archaeological museum at Ostia contains a number of statues, reliefs and other objects found at the site over the years, while many of the
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Morebest pieces have been moved to museums in Rome.
D'Ambra, E. (2006). ‘Death and commemoration. Imitations of life: style, theme, and a sculptural collection in the Isola Sacra Necropolis, Ostia’, E. D'Ambra and G. P. R. Métraux (eds). <i>The art of citizens, soldiers and freedmen in the Roman world</i> (BAR international series 1526). Oxford: 73–90.
Pensabene, P. (2007). <i>Ostiensium marmorum decus et decor: studi architettonici, decorativi e archeometrici (=Studi miscellanei</i> 33). Rome.
In excavations in the 19th and 20th centuries a large number of marble blocks were found in the channel running alongside the major harbour at
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MorePortus, just north of Ostia. This channel, the so-called Fossa Traiana, seems to have been a loading point for these materials which were imported in substantial quantities into Portus in the 2nd and first half of the 3rd century AD destined ultimately for Rome.
In general these blocks are roughly squared or sometimes shaped into column shafts and other architectural elements. Many of them are inscribed indicating that there were being channelled through the imperial system for the supply of decorative stones. These blocks might constitute the remnants of a large stockpile of imported marbles but since many are damaged they could also just be rejects or leftovers which were waiting to be used up. These blocks are now on display at Ostia, where they have been grouped by material.
Baccini Leotardi, P. (1979). <i>Marmi di cava rinvenuti ad Ostia e considerazioni sul commercio dei marmi in età romana</i> (Scavi di Ostia 10). Rome.
Baccini Leotardi, P. (1989). <i>Nuove testimonianze sul commercio dei marmi in età imperiale</i>. (Studi pubblicati dall'Istituto italiano per la storia antica 44). Rome.
Pensabene, P. (1994). <i>Le vie del marmo: i blocchi di cava di Roma e di Ostia, il fenomeno del marmo nella Roma antica</i> (Itinerari ostiensi 7). Rome
Pensabene, P., Lazzarini, L., Soligo, M. et al. (2000). ‘The Parian marble blocks of the Fossa Traiana’, in D. Schilardi, S. Katsarou, D. Katsōnopoulou, and C. M. Brenner (eds). <i>Παρία λίθoς. Λατoμεία, μάρμαρo και εργαστήρια γλυπτικής της Πάρoυ. Πρακτικά A' Διεθνoύς Συνεδρίoυ Aρχαιoλoγίας Πάρoυ και Kυκλάδων, Παρoικία, Πάρoς 2-5 Oκτωβρίoυ 1997=Paria lithos: latomeia, marmaro kai ergastēria glyptikēs tēs Paros; praktika A' diethnous synedriou archaiologias Parou kai Kykladōn, Paroikia, Paros 2-5 oktovriou 1997=Paria lithos: Parian quarries, marble and workshops of sculpture. Proceedings of the first international conference of the archaeology of Paros and the Cyclades, Paros, 2-5 October 1997</i> (Αρχαιολογικης και ιστορικης μελετες 1=Archaiologikēs kai historikēs meletes 1=Archaeological and historical studies 1). Athens: 527–36.
Ostia was an important commercial hub as the harbour city of Rome and numerous sarcophagi in imported marble have been found there. Some of these
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Morewere probably carved in Ostia itself but others were produced by workshops in the capital or by producers overseas and then imported fully-finished. The number of marble sarcophagi in the city suggests that there was a core of wealthy individuals capable of spending the sums needed to buy these monuments.
Bonanno Aravantinos, M. (2008). ‘Sarcofagi di Ostia’, <i>Archeologia Classica</i> 59: 147–82.
The quarries at Penteli (ancient Mount Pentelikon), just north-east of Athens, were an important source of white marble throughout the Classical, Hellenistic and Roman periods.
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MoreThe major monuments of 5th century BC Athens were almost all built in this high-quality, golden-hued stone and from the 2nd century BC onwards, Pentelic marble was exported to Italy.
Throughout the 2nd and 1st centuries BC and the 1st century AD, Pentelic marble was one of the favoured materials for architectural projects at Rome and it continued to be used for sarcophagi and statuary in the 2nd and first half of the 3rd century AD. Major extraction at the Pentelic quarries appears to have declined in the mid 3rd century AD, perhaps following the Herulian sack of Athens in AD 267.
Bernard, S. G. (2010). ‘Pentelic marble in architecture at Rome and the Republican marble trade’, <i>Journal of Roman Archaeology</i> 23: 35–54.
Dworakowska, A. (1975). <i>Quarries in ancient Greece</i> (Bibliotheca antiqua 14). Warsaw.
Goette, H. R., Polikreti, K., Vakoulis, T., and Maniatis, Y. (1999). 'Investigation of the blue-grey marble of Pentelikon and the equivalent hymettian: possible uses in antiquity', in M. Schvoerer (ed.). <i>Archéomatériaux: marbres et autres roches: ASMOSIA IV, Bordeaux-Talence, 9-13 octobre 1995: actes de la IVème Conférence internationale de l'Association pour l'étude des marbres et autres roches utilisés dans le passé</i>. Bordeaux: 83–90.
Pike, S. (1999), 'Preliminary results of a systematic characterization study of Mount Pentelikon, Attica, Greece', in M. Schvoerer (ed.). <i>Archéomatériaux: marbres et autres roches: ASMOSIA IV, Bordeaux-Talence, 9-13 octobre 1995: actes de la IVème Conférence internationale de l'Association pour l'étude des marbres et autres roches utilisés dans le passé</i>. Bordeaux: 165–70.
Pike, S. (2009). ‘A stable isotope database for the ancient white marble quarries of Mount Pentelikon, Greece,’ in Y. Maniatis (ed.). <i>ASMOSIA VII: actes du VIIe colloque international de l'ASMOSIA organisé par l'Ecole française d'Athènes, le National Center for Scientific Research Dimokritos, la 18e éphorie des antiquités préhistoriques et classiques, Kavala, et l'Institute of Geology and Mineral Exploration, Thasos, 15-20 septembre 2003 = proceedings of the 7th International Conference of Association for the Study of Marble and Other Stones in Antiquity, organized by the French School of Athens, the National Center for Scientific Research "Dimokritos," the 18th Ephoreia of Prehistoric and Classical Antiquities (Kavala), and the Institute of Geology and Mineral Exploration, Thassos, September 15-20, 2003</i> (Bulletin de correspondance hellénique. Supplément 51). Athens: 699–708.
The amphitheatre at Pula is one of the best preserved in the Roman empire, still standing to its full height almost all the way around.
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MoreFirst built as a wooden arena under Augustus the large version that now survives was erected under Vespasian, and finished by Titus.
Girardi Jurkić, V. ‘The cavae romanae quarry. Properties and use of the stone for the amphitheater in pula (Croatia)’, in A. Gutiérrez Garcia-Moreno, P. Lapuente Mercadal, and I. Rodà de Llanza (eds). <i>Interdisciplinary studies on ancient stone: proceedings of the IX Association for the Study of Marbles and Other Stones in Antiquity (ASMOSIA), Conference (Tarragona 2009)</i> (Documenta 23). Tarragona: 640–4.
Mlakar, Š. (1957). <i>Das Amphitheater in Pula</i> (Kunsthistorische Denkmäler in Istrien 1). Pula.
Rockwell, P. (2006). ‘Ghandaran stoneworking in the Swat Valley’, in P. Callieri (ed.) <i>Architetti, capomastri, artigiani: l'organizzazione dei cantieri e della produzione artistica nell'Asia ellenistica:
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Morestudi offerti a Domenico Faccenna nel suo ottantesimo compleanno</i> (Serie orientale Roma 100). Rome: 157–81.
Sardar, B. (2005). <i>Buddhist rock carvings in the Swāt Valley</i>. Islamabad.
The Temple of Artemis lies just outside Sardis, up the Pactolus valley. This large Ionic temple was probably started in the 3rd century BC, or
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Moreperhaps at the end of the 4th century BC, but was not finished until the Roman period.
Originally designed with a single cella, the temple appears to have been turned into a double temple at some point in the 2nd century AD, with one cella facing west, the other east. Cult statues of members of the Antonine dynasty suggest that it may have been used as a temple of the imperial cult in this period or at least as a temple of both Artemis and Faustina, wife of Antoninus Pius.
Butler, H. C. (1925). <i>Sardis: publications of the American Society for the Excavation of Sardis. Vol. 2, Architecture. Pt. 1, The Temple of Artemis</i>. Leiden.
Yegül, F. (2012). ‘The temple of Artemis at Sardis’, in Schulz, T. (ed.). <i>Dipteros und Pseudodipteros: bauhistorische und archäologische Forschung. Internationale Tagung 13.-15. November 2009 an der Hochschule Regensburg</i> (Byzas. Veröffentlichungen des Deutschen Archäologischen Instituts Istanbul. Istanbul 12). Istanbul: 95-112.
The Studi di Scultura Nicoli is a workshop in Carrara famed for its sculpture. These photos were taken by Peter Rockwell when he worked in
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Morethe Studi di Scultura Nicoli.
Berresford, S., Biagini, L., Passeggia, L. (eds). (2007). <i>Carrara e il mercato della scultura</i>. Milan.
The Swat Valley in north-western Pakistan was an important centre of stone carving well-known for its Buddhist monuments.
Kalter, J. (1989). <i>Swat: Bauern und Baumeister im
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MoreHindukush</i>. Stuttgart.
Kalter, J. (1991). <i>The arts and crafts of the Swat valley: living traditions in the Hindu Kush</i>. London.
The large limestone quarries at Syracuse, in south-eastern Sicily, were used throughout the city's history, especially in the Classical period. It was to these quarries
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Morethat the nearly 7,000 Athenians captured after the failed Sicilian Expedition in 413 BC were condemned.
Wilson, R. J. A. (1990). <i>Sicily under the Roman empire: the archaeology of a Roman province, 36 BC-AD 535</i> (Archaeologists' guides to the Roman Empire). Warminster.
Completed by Domitian in the 80s AD, the Temple of Vespasian and Titus is located at the western end of the Forum Romanum. Three columns
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Moreand part of the entablature of the monument are standing and have been heavily restored, while a section of the entablature is also visible in the substructures of the 'Tabularium', now part of the Capitoline Museums. The frieze is decorated with bulls' skulls and sacrificial equipment.
De Angeli, S. (1992). <i>Templum divi Vespasiani</i> (Lavori e studi di archeologia 18). Rome.
Rockwell, P. (1987-1988). 'Carving instructions on the Temple of Vespasian', <i>Rendicoti della Pontificia Accademia romana di archeologia</i> 60: 53–69.
Teos (near modern Sığacık) was an important city in the Archaic and Classical period. In the Roman period it was the source of a distintive
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Moreblack-red-green recrystallised limestone, called marmor lucullum or africano. This material was widely distributed, especially to Rome, and its quarries were probably under imperial control. A grey marble also quarried at the site and at various locations around it was used locally.
Fant, J. C. (1986). ‘Poikiloi lithoi. The anomalous economics of the Roman imperial marble quarry at Teos’, in S. Walker and A. Cameron (eds). <i>The Greek renaissance in the Roman Empire: papers from the Tenth British Museum Classical Colloqium</i> (Bulletin supplement (University of London. Institute of Classical Studies) 55). London: 206–18.
Türk, N., Çakıcı, S., Uz, D. M., Akça, S., and Geyik, K. (1988). 'The geology, quarrying technology and use of Beylerköy marbles in western Turkey', in N. Herz and M. Waelkens (eds). <i>Classical marble: geochemistry, technology and trade</i> (NATO ASI series. Series E, Applied sciences 153). Dordrecht: 85–90.
Thasos was an important quarrying centre in the Roman period. White marble extraction on the island began as early as the Archaic Greek period, though
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Morelittle material was exported at this date. As demand for white marble grew through the Classical and into the Hellenistic period work at the various Thasian quarries intensified. This reached its culmination in the Roman and Late Roman periods, when demand from first Rome and then Constantinople led to large amounts of marble being quarried on Thasos.
The city of Thessaloniki (ancient Salonika) also used considerable quantities of Thasian marble in its buildings and funerary monuments. The largest quarries on the island are on the south coast, at Aliki especially, where a variety of calcitic marble was quarried. On the north-east coast, dolomitic marble was also quarried at various sites.
Brunet, M. (1992). 'Les carrières de marbre de Thasos', <i>Les dossiers d’archéologie</i> 173: 40–5.
Bruno, M., Conti, L., Lazzarini, L., Pensabene, P., and Turi, B. (2002). 'The marble quarries of Thasos: an archaeometric study', in L. Lazzarini (ed.). <i>Interdisciplinary studies on ancient stone: proceedings of the Sixth International Conference of the "Association for the Study of Marble and Other Stones in Antiquity," Venice, June 15-18, 2000</i>. Padua: 157–62.
Herz, N. (1988). 'Classical marble quarries of Thasos', in G. A. Wagner and G. Weisgerber (eds). <i>Antike Edel- und Buntmetallgewinnung auf Thasos</i> (Der Anschnitt, Zeitshrift für Kunst und Kultur im Bergbau 6). Bochum: 232–40.
Kozelj, T. and Wurch-Kozelj, M. (1997). ‘Les traces d'extraction dans l'antiquité dans les mines et les carriéres à Thassos’, in <i>Aρχαία ελληνική τεχνoλoγία, Πράκτικα: 1o Διέθνες Συνέδριo Θεσσαλονικη=Archaia Hellēnikē technologia, 1st Diethnes Synedrio Thessalonike=Ancient Greek technology, proceedings: 1st international conference</i>. Athens: 55–64.
Laskaridis, K. and Perdikatsis, V. (2009). ‘Characterisation of the timeless white marble and quarrying activity in Thassos’, in Y. Maniatis (ed.). <i> ASMOSIA VII: actes du VIIe colloque international de l'ASMOSIA organisé par l'Ecole française d'Athènes, le National Center for Scientific Research Dimokritos, la 18e éphorie des antiquités préhistoriques et classiques, Kavala, et l'Institute of Geology and Mineral Exploration, Thasos, 15-20 septembre 2003 = proceedings of the 7th International Conference of Association for the Study of Marble and Other Stones in Antiquity, organized by the French School of Athens, the National Center for Scientific Research "Dimokritos," the 18th Ephoreia of Prehistoric and Classical Antiquities (Kavala), and the Institute of Geology and Mineral Exploration, Thassos, September 15-20, 2003</i> (Bulletin de correspondance hellénique. Supplément 51). Athens: 309–17.
Sodini, J. O., Lambraki, A., and Koželj, T. (1980). 'Les carrières de marbre d'Aliki a l'époque paléochrétienne', in <i>Aliki I</i> (Études thasiennes 9). Athens: 81–137.
The Thessaloniki Museum has a collection of Attic and unfinished sarcophagi displayed outside in the forecourt and in the yard.
Stefanidou-Tiveriou, T. (2009). 'Thasian marble:
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Morea connection between Thasos and Thessaloniki', in Y. Maniatis (ed.). <i>ASMOSIA VII: actes du VIIe colloque international de l'ASMOSIA organisé par l'Ecole française d'Athènes, le National Center for Scientific Research Dimokritos, la 18e éphorie des antiquités préhistoriques et classiques, Kavala, et l'Institute of Geology and Mineral Exploration, Thasos, 15-20 septembre 2003 = proceedings of the 7th International Conference of Association for the Study of Marble and Other Stones in Antiquity, organized by the French School of Athens, the National Center for Scientific Research "Dimokritos," the 18th Ephoreia of Prehistoric and Classical Antiquities (Kavala), and the Institute of Geology and Mineral Exploration, Thassos, September 15-20, 2003</i> (Bulletin de correspondance hellénique. Supplément 51). Athens: 19–29.
Takht-i-Bahi is a Buddhist monastic complex dating back to the 1st century BC in Pakistan.
Rockwell, P. (2006). ‘Ghandaran stoneworking in the Swat Valley’, in P.
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MoreCallieri (ed.) <i>Architetti, capomastri, artigiani: l'organizzazione dei cantieri e della produzione artistica nell'Asia ellenistica: studi offerti a Domenico Faccenna nel suo ottantesimo compleanno</i> (Serie orientale Roma 100). Rome: 157–81.
Sardar, B. (2005). <i>Buddhist rock carvings in the Swāt Valley</i>. Islamabad.
Among the large archaeological collections of the Vatican Museums are an enormous number of elaborately carved marble sarcophagi. Many of these come from Christian or
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MoreJewish catacombs but others were collected for their artistic merit. The majority of the sarcophagi in the Vatican collections come from Rome and its environs and are carved in imported marble, generally by carvers based in the capital.
The Vatican Museums hold large numbers of statues, mainly from Rome and its environs, though some come from further afield.
Amelung, W. and Lippold, G. (1903–
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More). <i>Die Sculpturen de Vaticanischen Museums</i>. Berlin.
The quarries in the vicinity of Yedi Tașlar on Çigri Dâg in the Troad were an important source of grey granite in the Roman period.
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MoreThe distinctive granite from these quarries has a violet hue and is often referred to as granito violetto. The quarries are no longer worked today and as a result are well-preserved. A large number of roughed-out column shafts are still preserved in them.
Ponti, G. (1995). 'Marmor Troadense: granite quarries in the Troad: a preliminary survey', <i>Studia Troica</i> 5: 291–320.
Various kinds of abrasives are used for achieving smooth finishes on stone. These range from coarse and hard materials like emery to softer ones, like
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Moresandstone and pumice. These materials are rubbing across the surface of the stone, usually with water, to essentially grind down its surface. Carvers work from rough abrasives to finer ones, applying each in turn. Softer abrasives will provide a matt finish while for a really high gloss polish a carver will need to use a wide range of different abrasives right down to the finest grade. In the modern period artificial abrasives are used to achieve a high gloss polish.
The axe is essentially a pick with a wide cutting edge that can be either flat or toothed. Distinguished between the marks made by a
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Moreflat-edged axe and a flat chisel, or a tooth-edged axe and tooth chisel, can be difficult, but axes are typically used for relatively rough work on soft stones, like limestone and sandstone. Axe marks are most often found in the Roman world on building blocks or sculpture in north-western Europe, North Africa and the Middle East.
Basic and more complicated measuring in stone carving is usually done using callipers. With callipers a carver can take measurements off a model, a sketch
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Moreor a set of guidelines and apply them to what they are carving, increasing or decreasing them by set multiples as required. Callipers are a simple and effective tool for working out sets of proportions during the carving process.
A range of chisels can be described as channelling tools, that is tools designed for the carving of narrow channels. These are similar in form
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Moreto narrow flat chisels or roundels, with a cutting edge of 0.5-1 cm and a shaft 15-25 cm long. The distinctive feature of most of these tools, when viewed from above, is the narrowness of their shaft immediately above the cutting edge. This allows the tool to be inserted into deep crevices and hollows. In profile the shaft thickens at this point so that the structurally strength of the chisel is not compromised. This distinctive shape explains why this tool is often described as a ‘fish tail’ chisel in Britain. This tool is used in the Roman period primarily for carving deep drapery in much the same places as the drill might also be used.
The drill is used to make a hole in the stone, usually at 90° to the surface, that has a uniform diameter its entire depth.
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MoreIn the Roman period the standard form of drill was the strap or cord drill. This consists of a bit, usually a chisel-like metal tool, set into a shaft connected to a wooden handle within which it can rotate freely. The shaft is moved by pulling back and forth on a cord wrapped around it several times. This cord is operated by one person while another directs the drill itself, applying pressure on the handle and deciding where the bit is placed. The speed of rotation and the pressure applied can both be varied. Since the drill operator is free to use both hands to direct the drill and apply pressure the cord drill is more flexible than most other types of drills (such as the staff drill or bow drill) which are operated by just one person. Peter Rockwell notes that the cord puller was often an apprentice and had to work hard to keep up with the drill operators actions: ‘I have been told by workers who were trained with this tool that the strap puller, usually an apprentice, learned quickly because he had his head slapped every time the cord slipped off the shaft, something which can happen quite easily’ (1993: 37).
The drill was used for a variety of tasks. These included creating holes for dowels or metal fittings but mainly it was employed to achieve depth in delicate areas of carving where the chisel might cause damage. To achieve a deep channel a row of drill holes would be created next to each other, at 90° to the surface of the stone, and the bridges between them then knocked out with a fine flat chisel or channelling tool of some description. Rows of drill holes which were not joined together can be seen on a range of Roman monuments and become increasingly common from the third century AD onwards. The cord drill could also be used as a running drill. Using a wooden support held in one hand to guide the drill bit, the drill operator would drill into the surface at a 35-45° angle, lifting the drill out and moving it slightly along continually to create a series of holes which are at such a shallow angle to the surface of the stone that they look like a channel. The Roman carver Eutropos depicts himself and his assistant, on his grave plaque from Urbino, using a cord drill in this way to finish the detailing on a sarcophagus.
The flat chisel, like the point and tooth chisels, is a metal hand-held tool which is struck with a metal hammer, or wooden mallet in
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Moresome cases. It consists of a shaft, 15-25 cm long and 1-2 cm in diameter, with a flat and sharpened cutting edge perpendicular to the line of the shaft. The width of the cutting edge can vary significantly, between 0.5 and 10 cm; the wider varieties are sometimes called bolsters or droves. Further variation is found in the profile of the corners of this cutting edge. Sometimes they are rounded so that they do not catch on anything during delicate work but often they are left squared and sharpened for the careful application of detail and especially for letter-carving.
The flat chisel is typically used for applying detail, smoothing surfaces and finished forms. It is usually held at 35-60° to the surface of stone but like other chisels it can be used in various ways, carefully to smooth or more roughly to shape quickly. The traces left behind by the flat chisel tend to consist of almost smooth sets of parallel straight lines, sometimes barely noticeable when the carver has worked particularly carefully.
In the Roman period, most stone blocks in large monuments were fixed to their neighbours using a combination of metal clamps and pins. Iron clamps
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Morewere usually used but tended to be wrapped in lead to prevent them rusting and then set in molten lead to hold them in place. Metal clamps and pins were also employed on statues to piece together different blocks of stone and on sarcophagi to secure lids in place and prevent their contents being robbed.
The pick is a tool used primarily during quarrying. With a wooden handle up to 70-80 cm long the quarry pick has a metal head
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Morewith points on one or both ends. The points themselves act effectively like a point chisel but the long handle allows the user to impart far more force, though less control, with each stroke. On quarryfaces the marks of the quarry pick are identifiable as long, often curved lines where the quarrymen struck the same spot repeatedly before moving on along, working parallel to the line of rockface. In the Roman imperial period a heavier form of the quarry pick than had previously been used seems to have been introduced. This gave the quarryman more power but it also made the process more wasteful, since more stone would be smashed away using this tool. In addition to quarrying the pick was also used for squaring blocks and hollowing-out sarcophagi.
In Medieval Europe a smaller pick, the carver's pick, usually with a handle 20-40 cm long, was used for shaping but there are no signs that this was used in the Roman period.
The point chisel is a metal hand-held tool consisting of a shaft, 20-30 cm long and 1-2.5 cm in diameter, with a pyramidal point at
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Moreone end. The length of the point varies depending on which material it is being used on. For marble and limestone the point tends to be drawn out while for granite it is blunter. The point chisel is hit against the stone with a metal hammer, sometimes a wooden mallet, and is the basic chisel used for most carving. As Peter Rockwell puts it: ‘This chisel is the workhorse of carving. At least 85% of the stone removed in the process of carving a statue is cut away using this tool’ (1993: 39). It is used primarily for roughing-out and basic shaping, though it can also be employed as a finishing tool to achieve a particular effect.
The way in which the chisel is applied to the stone varies according to the effect desired and the material. On granite and other hard stones it tends to be held at 90° to the surface of the stone; a stroke at this angle effectively shatters the surface of the stone but at any shallower angle the chisel would simply bounce off these hard materials. For marble carving the point chisel is held shallower, at around 70° or less, to cut into rather than shatter the surface of the stone. Working with successive strokes, lifting the chisel between each to cut a series of short grooves across the surface, a carver can remove large quantities of material quickly using this method (sometimes called the ‘mason’s stroke’). Working at a shallower angle, around 45°, and not lifting the chisel between each stroke (the ‘sculptor’s stroke’), a series of more controlled parallel lines will be created which can be used to define the form of a shape. The marks of all of these methods of working can be found on roughed-out objects, primarily from the quarries.
A slight variation on the point chisel is the limestone point or punch which tends to have a wider cutting edge, usually 0.5 cm long. This wider edge is better suited to softer stones which can sometimes be shattered by the point chisel.
The rasp is a double-ended tool, ranging in length between 12-40 cm, comprising a shaft in the middle and two flattened ends which are covered
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Morewith sharp points. The ends can be squared, rounded or pointed, flat or curved. The density of points varies between rasps depending on the fineness of the finish sought. The rasp is rubbed across the surface and is used for smoothing after the flat chisel or roundel and the range of shapes of the ends allows it to be a flexible tool for moving across and around complex forms. It can also be used for fine shaping on certain details. It is mainly used by marble carvers since it would have little effect on granite while scrapers are easier to use for smoothing softer stones. The marks left by the rasp consist of fine scratches crisscrossing the surface of stone and often overlapping.
The roundel is similar in basic form to the flat chisel except that its cutting edge is curved rather than flat. It is a metal
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Morehand-held tool which is struck with a metal hammer or wooden mallet, consisting of a shaft, 15-25 cm long and 1-2 cm in diameter. The curve of the cutting edge varies considerably from a semicircle to a barely discernible curve. There is fine line between flat chisels with rounded corners and roundels. The roundel can be used for rough and smooth work and is well-suited to delicate areas of carving since it has no corners that might catch on anything. It is especially suited to carving hollows since its shape fits the curves. Occasionally it is also used for surface texture, especially on natural forms like trees or rocks. Like the flat and tooth chisel, the roundel is usually held at 35-60° to the surface of stone. It is often used on marble and very common on softer stones but almost never used on granite.
Saws can be used on almost all stones and were widely used in the Roman period for creating thin panels for wall revetment or flooring.
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MoreStone saws usually comprise a long, thin metal blade, typically no more than 5 mm wide and often over 2 m long. Normally these would have been operated by two workers pulling in sequence on each end. Smaller saws could have been operated by a single carver but only when they were used on soft limestone, sandstone or tuff. On these soft stones the blade tends to be toothed while on harder stones it is flat and used in conjunction with abrasives mixed in water. The blade cuts the stone by moving back and forth through this mixture of water and abrasives grinding away at it. The largest saw blades are usually fixed to wooden frames suspending above the stone by a system of pulleys and weights. This allows the operators to concentrate on the sideways motion of the saw without having to worry about keeping it level. This system also ensures that the saw blade rests gently on the stone, leaving just enough space for the water and abrasive mix to pass between them.
Saw blades, when used on hard stones, leave few traces aside from a very smooth surface with occasionally ripples in it where the blade has moved. Sometimes long straight lines can be identified.
Modern stone saws tend to be operated by motors and there is evidence for the mechanization of these tools even in the Roman period. Water-powered stone saws are known at Ephesos and at Jerash in Jordan, both datable to the 5th or 6th centuries AD. In the same period the poet Ausonius describes the noise made by these saws in the valley of the Moselle in north-eastern Gaul. These machines were worked by waterwheels fed by channels of continually flowing water. The two archaeologically-attested examples both have multiple blades arranged on two arms so that two blocks of stone could be sawn at once into multiple panels. The job of the operator in this arrangement was to ensure that enough water and abrasives were present to maintain the grinding motion.
The scraper is a tool much like a tooth or flat chisel except that it tend to have a curved end so that it can
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Morebe scraped across the surface of the stone rather than struck with a mallet. It is used to flatten or smooth surface, especially on soft stones.
The sculptor's pick is a small version of the quarry pick that was widely used in Medieval Italy for rough shaping of figures, often in
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Moreplace or alongside the tooth chisel. A similar tool is also found in modern Pakistan, where it is used for lettering.
The tooth chisel is a metal hand-held tool consisting of a shaft, 16-22 cm long and 1-2 cm in diameter, with a toothed cutting edge
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Moreat one end typically 0.5-10 cm wide. It is again usually hit with a metal hammer or sometimes a mallet. The number of teeth on this cutting edge varies, usually between three and five, but a variation with two teeth also exists. The tooth chisel is usually used between roughing-out and finishing, to clear away the rough marks left by the point chisel and prepare the surface for finer work with the flat chisel. While the tooth chisel is usually an intermediary tool it was occasionally used in the Roman period (and more later) to apply texture, especially on large expanses of flat surfaces where a smooth finish was not required.
Typically the tooth chisel is held at 35-60° to the surface of stone and leaves behind characteristic sets of shallow parallel lines. Sometimes it is held closer to the vertical to cut into the stone more in which the marks left behind are less regular. The shape of the actual teeth on tooth chisels will also obviously affect the marks they leave behind. The tenth can be either pointed or squared, with sharper ones preferred for marble carving and blunter ones for limestone carving. Tooth chisels are not used on granite because their teeth would break.
An artificial polish can be applied to stone surface by rubbing them with a thin layer of wax which reflects the light in much the
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Moresame way as a high gloss polish. In the Renaissance a number of Roman statues and especially sarcophagi were given a fake polish in this way, though over time the wax has discoloured, giving them a yellowish hue.
Wooden or metal wedges are used to split stone. Both varieties are hammered into pre-prepared holes, usually carved with a point chisel. While metal wedges
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Moreare simply hammered into the stone, wooden ones are soaked with water so that they split the stone as they expand. By aligning rows of wedges a carver or quarryman can direct the line of the split. Wedges were usually employed during the quarrying process.
The carving of specific details of the design which do not impact on its overall form but rather its final visual effect. Detailing might include
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Morethe addition of depth to facial features, drapery or hair with the drill followed by the channelling tool or the use of the corner of a flat chisel to decorate armour or add patterns to clothing, hair or beards. This is work usually only undertaken once the overall form of the carving is basically complete.
The careful definition of the planned form, usually carried out with a flat chisel but sometimes a roundel or tooth chisel is employed. This could
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Morebe a final level of finish and no further smoothing was required. Numerous figures on Roman reliefs were never carved beyond this stage, which could follow immediately on from roughing-out or perhaps an intermediate stage of rough shaping.
The rough working of a surface to provide a flat finish rather than a smooth one. Ashlar blocks in rough walls might be flattened on
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Moreall sides without being smoothed, and often the bottom of relief panels which would have been hidden from view are simply flattened off. This could be achieved using a tooth chisel or flat chisel.
Certain objects types, especially vessels, basins and sarcophagi chests, had to be hollowed-out. This was usually part of the roughing-out process and was typically carried
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Moreout with the point chisel, though for large spaces the quarry pick might have been used.
The cutting of a hole or groove for the insertion of another piece of stone or more often a metal fixture, like a door hinge,
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Morea clamp, pin or dowel. Stone architectural often had to be pinned together as did statues made of more than one block of stone.
Laying-out is the planning of a design on the surface of the stone. Roman carvers often sketched out the basic form of the design that
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Morethey had to carve on to the surface of the material they were working with. These guidelines could be detailed drawings or simply scratches on the stone which might act as reference points. They are found on a wide range of objects and are usually only preserved in areas which would originally have been hidden from view.
Lettering refers to the carving of an inscription. Inscriptions are common features of many Roman monuments, used to record who paid for them, the occasion
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Moreon which they were erected, what they depict and their date. Letter-carvers are sometimes specialist craftsmen but this work could also be done by an ordinary carver if they were trained in it. In the Roman period most letters were carved with the corner of a narrow flat chisel. Sometimes letters were also painted.
The accurate measuring of overall form or details of the design to ensure that the desired effect is achieved. Numerous architectural elements had to be
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Morecarefully planned so that they would fit with their neighbouring elements and measuring point are sometimes found on them. Likewise, measuring points are found on Roman statues. These are usually assumed to indicate that they were copied from models but it is also possible that these points were simply used by the carver as aids for the laying-out of designs. Rulers and set squares existed in the Roman period but most carvers probably used callipers for most measuring.
The carving of an outline around particular details of the carving. This is a common feature of Roman reliefs, on which figures are often outlined
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Moreto set them apart from the background. Outlines are usually carved with the corner of a flat chisel, a roundel or sometimes a channelling tool. Deep outlines are a particular feature of Late Antique relief carving.
A large proportion of the sculpture produced in the Roman period was painted. New analytical techniques are beginning to show that Roman sculptural painting was
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Moreextremely sophisticated. A wide colour palette was achieved using a range of minerals, ground down and mixed together to create a spectrum of pigments which were then combined with various binders to help them adhere to the stone.
The actual lifting and placing of blocks of stone, reliefs and statues. Large Roman monuments and even many smaller ones were constructed of numerous blocks
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Moreof stone. Understanding how and when these different components were erected is important for reconstructing the construction process. On monuments incorporating carved decorative elements, like capitals, columns or relief panels it is also useful to know whether these were carved on the ground before being lifted into place or carved in place on the monument. This obviously affects how we understand the carving process being carried out, the role of carvers on building sites, and has implications for the organisation of the supply of material. Adjustments made to carved elements can sometimes indicate that they were carved before erection and then had to be slightly altered in place. Likewise, when decoration does not quite line up across blocks we can assume it was also carved on the ground. When detailed decorative forms are carved with interruption across blocks or take little account of these divisions, on the other hand, we can assume that they were finished in place.
The smoothing of the surface of the carving with a series of progressively finer abrasives to achieve a range of finishes. There are different gradations
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Moreof polish, ranging from a basic matt one to an extremely high gloss finish. A matt one can be achieved by rubbing emery, sandstone or pumice over the surface of the stone, usually with water to help lubricate the process. Finer levels of polish can then be achieved by using finer substances, like sand and burnt and crushed animal bones mixed with water into a paste. Matt polishes are common on high-quality Roman sculpture and high gloss finishes are also found, though these are rarer on ancient than Baroque and modern sculpture. Only certain stones can take a polish, among them marble, various hard granites and porphyries, and certain types of limestone.
The removal of a piece of stone from the rockface, quarrying is the first stage of any carving project that is not using secondhand material.
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MoreQuarrying in the Roman period was undertaken with the quarry pick and wedge. Channels would be cut along the sides and rear of the block that was to be removed with the pick and then wedges would be inserted along its bottom and hammered in to split it from the rockface. In later periods explosives were used to dislodge material from the rockface. Modern quarrying is usually done with diamond wire saws.
The re-employment of a stone object for the same or difference purpose from that for which it was originally intended. Re-use of architectural elements and
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Moresometimes works of art was very common in the Roman period and especially the post-Roman period. It was a lot easier and cheaper to adapt an already existing object for use than go through the trouble of quarrying and carving one from scratch.
The cutting away of a section of stone either to remove something within it, like a metal clamp, or to break off a section of
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Morethe carving itself. Numerous Roman monuments had elements removed from them in later periods, especially any metal fixtures that could be re-used.
The stage of carving often undertaken after roughing-out in which the forms of the planned design are further defined. This is not usually a final
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Morestage but an intermediate one in which the carver still works relatively quickly. This kind of rough shaping can be done with the point chisel, tooth chisel, flat chisel or roundel. Often this stage of work is skipped altogether as the carver goes straight from roughing-out to a finer level of shaping.
The initial stage of shaping of the form in a very rough way. Roughing-out was often carried out at the quarry to reduce the weight
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Moreof the object ready for onward transport. The basic forms of the final design are defined at this stage and as much excess material as possible removed. This is almost always undertaken with the point chisel and results in the removal of the largest volume of stone of any stage of carving.
Securing is the fixing in place of blocks of stone, usually architectural elements. Most architectural elements in the Roman period, especially columns, capitals and entablature
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Moreblocks were fixed together with metal pins or clamps to prevent them moving too much during construction or afterwards, particularly during earthquakes. Many of these metal fixtures were later removed for re-use.
The smoothing of the surface of the stone to produce an even finish and remove most traces of toolmarks. Further smoothing can be achieved with
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Morepolishing but many Roman carvers never went beyond a basic level of smoothing, usually achieved with the rasp, scraper or sometimes just the flat chisel. This is a common finish on Roman relief sculpture, especially on drapery.
The shaping of a rough, usually newly quarried block so that it is flat on all sides and approximately square or rectangular. Ashlar blocks for
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Morerough walls were often never carved beyond this stage and sometimes the rear sides of relief panels are left simply squared. This work would usually have been carried out with the point chisel, sometimes the quarry pick.
Transport refers to the movement of objects, either by land, sea or river. Stone is a heavy and awkward material to move and a range
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Moreof techniques were developed to dealing with this in the Roman period. In quarries we find specially adapted roads down which material would be winched on rollers. Specially-reinforced vehicles are also mentioned by Vitruvius. Despite the difficulties, stone was often moved enormous distances, especially by sea, to meet demand for exotic materials at Rome and elsewhere.
Africano is a breccia conglomerate of white, sometimes pink, limestone clasts in a green-black matrix. It is one of the most widely distributed stones in
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Morethe Roman world and was quarried near Teos on the Aegean coast of Asia Minor. It is typical used for small columns, revetment and flooring panels. It is first attested at Rome in the 1st century BC.
White marble was extracted from several quarries around the city of Aphrodisias, in north-eastern Karia in Asia Minor. The main source was the so-called City
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MoreQuarries, just 2 km north of the city, where relatively soft, medium grained white and mottled grey marbles were extracted. These materials were mainly used for architecture and especially high-quality statuary in Aphrodisias itself. Finished statuary from the city was widely exported, though, and Aphrodisian carvers also imported this material when they settled overseas. Recently a source of very fine-grained white and black marble was identified at Göktepe, 40 km to the south-west of Aphrodisias. Marble from these quarries was certainly used at Aphrodisias but it was also employed by Aphrodisian carvers exporting works or working overseas, as shown by sculptures in this material at Rome signed by Aphrodisians.
A fine-grained, medium hardness, calcitic white marble, sometimes with a slight golden hue was quarried at Iscehisar, ancient Dokimeion/Docimium. These quarries were more famous as
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Morethe source of the purple and white Pavonazzetto, the extraction of which was controlled by the imperial administration in the Roman period. This was a large quarrying area and white and coloured material outcrop together. The white marble was primarily used for statuary and sarcophagi, both of which were exported across Asia Minor and even overseas.
The quarries of Göktepe are around 40 km south of Aphrodisias and produced a fine-grained white marble, as well as a fine-grained black marble. Occasionally
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Morethese two materials could be quarried side by side and several black and white sculptures from Aphrodisias exploited this two toned aspect of this marble.
Granite is an igneous rock containing principally quartz, alkali and plagioclase feldspar. It is an acid rock, meaning that it formed on the continental plates.
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MoreIt tends to lack internal structures, such as faults, and is extremely hard-wearing. Granites range in colour from pink to grey. Due to their hardness, colouring and the consistency of their texture granites were popular in the Roman world for monolithic columns but also some sculpture, large basins and panels for revetment and flooring. The main sources of granite targeted in the Roman period were in Egypt, in the Eastern Desert and at Aswan on the Nile, in the Troad in Turkey, and around the Tyrrhenian Sea, especially on Elba, Giglio, Corsica and Sardinia. Granite is carved in a quite different manner from other stones, with the tools held closer to vertical during carving. Fragile tools, like the tooth chisel, are not used for granite carving.
Limestone is a non-clastic sedimentary rock composed largely of calcium carbonate (CaCO3), usually formed at the bottom of shallow seas. The solubility of limestone makes
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Moreit easily eroded; caves and sink-holes are typical features of limestone terrains. Limestone can vary substantially in hardness, the softer forms being very easy to cut, the harder ones often as hard as marble. It also varies in colour, from brown to grey, yellow to white. Limestones of various types were widely used in the Roman world for building and sculpture, especially in those area lacking in fine marble sources. In north-western Europe, North Africa and the Balkans limestone was commonly used for most projects.
A range of white and grey calcitic marbles are quarried in and around modern Carrara, near ancient Luna. The highest-quality of these is the statuary
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Moremarble (statuario) which is very fine-grained with an ivory colour. It has a high tensile strength, can take a high gloss polish and holds very fine detail. Another popular material for statuary is the so-called ordinario marble, also white in colour, though sometimes with a greyish hue. In addition to these white marble and streaked grey, black and white marble called Bardiglio is also quarried at Carrara and was used in the Roman period, for revetment and flooring especially. White marble from Carrara began to be quarried intensively in the mid to late 1st century BC, though it was sporadically extracted prior to this period. In the 1st century AD it was the principal white marble used at Rome though it was gradually replaced in the course of the 2nd century AD with eastern marbles. It was widely exported in the western Mediterranean in the Roman period and is used in enormous quantities in southern France, eastern Spain and areas of western North Africa. Carrara marble became popular again in the Renaissance and it was quarried intensively throughout the 19th and 20th centuries. Carrara remains the centre of the worldwide stone industry.
Marble is a metamorphic rock, formed by the low-to-high grade metamorphism of limestone, limestone breccias, conglomerates, and sometimes also dolomite rock. Metamorphism is caused by
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Morethe heat and pressure which occur when continental plates collide (regional metamorphism) to create mountains or when the intrusion of igneous rocks causes an increase in temperature (contact metamorphism). The recrystallisation that takes place during this metamorphism causes the grains within the rock to interlock making in more durable and able to take a polish. Minerals, or impurities, within a rock will affect its colour while the different forces that it is exposed to during metamorphism will affect its composition. Pressure can contort rocks (folding), it can cause the minerals within a metamorphic rock to align along one plane (foliation), which then allows them to be split, or it can stretch and break up clasts or individual grains within a rock (shearing). Marble is popular for sculpture because it is hard and usually fine-grained enough to hold detail without being as hard as granite and can also take a polish. Numerous sources of marble were exploited in the Roman period with the most favoured white marbles coming from Luna (modern Carrara) in northern Italy, various locations around the Aegean and Sea of Marmara, as well as Aphrodisias and Dokimeion in inland Turkey.
So-called Pavonazzetto is a breccia conglomerate containing white marble clasts in a red-purple matrix. Is was quarried at Iscehisar, ancient Dokimeion/Docimium, alongside a fine-grained white
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Moremarble. Pavonazzetto was extracted in huge quantities between the 1st century BC and the 6th centuries AD and was widely exported beyond Asia Minor. It is used across Asia Minor but especially at Rome, where it was favoured for monolithic columns and panels for revetment and flooring. From at least the 1st century AD the quarrying of this material was controlled by the imperial administration but it still ends up in non-imperial contexts in significant quantities.
Pentelic marble from the quarries at Penteli north of Athens is a fine-grained calcitic marble. It is white with a golden tinge. Pentelic marble was
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Moreused for most of the major monuments of Classical Athens, especially from the 5th century BC onwards and was the first white marble to be used in significant quantities at Rome, in the 2nd century BC. In the Roman period it is used for architectural elements, statuary and sarcophagi.
A medium to coarse grained white marble, often with grey streaks, was quarried in enormous quantities on Marmara Adası, ancient Prokonnesos/Proconnesus. This activity had begun
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Moreby at least the 6th century BC and continued well into the Byzantine period. Indeed the quarries were well-placed to fulfil the needs of the new capital at Constantinople from the 4th century AD onwards. The marble quarries on the island cover a large area, over 40 km², centred on the harbour at Saraylar, from where material was exported. In the Roman period Prokonnesian marble was mainly used for architectural elements and sarcophagi. The accessibility of the quarries via sea made Prokonnesian marble one of the most widely distributed white marble even though it does not match Luna or Parian marble in terms of its quality. At Rome, Prokonnesian marble is used in large quantities from the 2nd century AD onwards and it is also becomes the import of choice in the Adriatic, in much of central North Africa, in the Levant and around the coasts of Asia Minor, though it is rarely imported far inland.
Sandstone is a clastic sedimentary rock composed of fine grains of quartz and other minerals. It varies in hardness and composition depending on the process
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Moreof its formation and comes in a range of colours, ranging from pale yellow to dark red. In the Roman period sandstone was widely used as a building stone, especially in the north-western Europe, North Africa and Egypt. It is also sometimes used for sculpture though it can be difficult to achieve fine detail when carving sandstone which is also prone to weathering.
Soapstone is a talc-schist created by metamorphism. It is softer than marble and some limestones and widely used for sculpture in India, central Asia, areas
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Moreof Greece and Scandinavia.
White calcitic marble with large crystals was quarried on Thasos at Aliki. The enormous quarries here show the scale of demand for this material which
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Morewas available in large blocks and is uniformly white. Thasian marble, though, is notoriously hard and can be difficult to carve in fine detail. Despite this, Thasian white marble was very popular for imperial portraits and also for sarcophagi, many of which were exported to Rome.
White dolomitic marble with large crystals was quarried on Thasos at Saliara and Vathy. The enormous quarries here show the scale of demand for this
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Morematerial which was available in large blocks and is uniformly white. Thasian marble, though, is notoriously hard and can be difficult to carve in fine detail. Despite this, Thasian white marble was very popular for imperial portraits and also for sarcophagi, many of which were exported to Rome.
Travertine is a non-clastic sedimentary rock which forms as stalactites and stalagmites in caves through the evaporative precipitation of carbonates. Travertine can also form near
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Morehot springs through a similar process, as can the more porous calcareous tuff (tufa in Italian), not to be confused with volcanic tuff (tufo). Travertine is rarely used for sculpture because of the holes that characterise its texture but it is a common building material at Rome and is sometimes employed for sarcophagus chests.
Grey granite with a violet tinge was quarried in the Troad in the Roman period, especially between the 2nd and 6th centuries AD. The main
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Morequarries are on Çigri Dâg. This was a popular materials for monolithic columns.
Tuff is a soft rock formed of compacted volcanic ash, sometimes including pumice and scoria. It tends to be porous is nature and can be
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Morefragile. Though far from ideal for detailed carving tuff has been used for building at Rome throughout the city's history. Thick beds of tuff surround Rome and though easy to quarry tuff hardens when exposed to air making it a useful building stone. Tuff can also be cut using a toothed saw and quickly shaped into ashlar blocks or the small pyramidal blocks used in opus reticulatum.
Distinguishing between white marble by eye is almost impossible. Certain marbles have distinguishing characteristics - like the grey stripes in Prokonnesian or the golden tint
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Moreto Pentelic - but these are generally unreliable indicators. Archaeometric methods, chemical and petrographic, offer more reliable basis for identification but since not all monuments have been tested with these relatively expensive methods many can only be identified as 'white marble'.
The Aliki quarries on the southern coast of Thasos were a major source of calcitic white marble. The faces of the more than 27 different
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Morequarrying sites identified to date testify to the demand for this material; some reach heights of 15-20 m. Material could be loaded straight from these coastal quarries onto waiting ships and sockets for cranes are still visible.
The quarries at Altıntaş in the upper Tembris valley of western central Turkey, were a source of the purple-and-white marmor phyrgium or pavonazzetto as well
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Moreas white marble. They are located 50 km north-west of the large quarries at Iscehisar (ancient Dokimeion), the most famous source of pavonazzetto and were perhaps also under imperial ownership. While the pavonazzetto quarried at the site was probably mainly quarried for export, the white marble was used at nearby Aizanoi for building.
Aphrodisias is an ancient city in Caria, south-western Turkey. It was founded in the Hellenistic period and rose to prominence in the Julio-Claudian period, in
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Morepart due to its connections with Aphrodite/Venus, the supposed progenitor of Augustus and his descendants. The city is exceptionally well-preserved since it was largely abandoned in the 6th and 7th centuries and remained a small village thereafter. Most of the civic centre of the city is now exposed and the city is famous for the remarkable number of high-quality statues and sarcophagi that have been found during excavations at it. Aphrodisian sculptors were certainly famous in the Roman period and good quality marble was quarried in the immediate territory of the city.
The museum at Aphrodisias contains most of the statuary recovered from the city and almost all of the reliefs from the Sebasteion, the imperial cult
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Morecomplex in the city which is its most famous monument.
The Bargello Museum is a former barracks and prison which in 1865 opened as a national art museum with a large collection of Gothic and
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MoreRenaissance art including many works that were originally in the collection of the Della Robbia family.
Benevento (ancient Beneventum) is a town in inland Campania, 50 km northeast of Naples. Originally a Samnite settlement the city became a Roman colony and
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Moreachieved particular prominence after Trajan's construction in AD 109 of the Via Traiana, which left the Via Appia at the city. The most famous and best-preserved Roman monument in the city is the Arch of Trajan, built to celebrate the opening of this road and dedicated in AD 114.
The Capitoline Museums contain one of the largest collections of ancient material in Rome. They are located in three palazzi which has been recently extended
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Moreon the Capitoline hill. The original collection of material was first deposited here by Pope Sixtus IV in the 15th century. Statuary from Rome and its environs forms the core of the collection.
Carrara (near ancient Luna) is a small town in north-western Tuscany in the Apuan Alps. It is famed for its quarries of white and grey
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Moremarble and has been the centre of the international marble trade for the best part of the last 500 years. Marble was first quarried here in the Etruscan period but large scale extraction did not occur until the mid 1st century BC and intensified significantly in the reign of Augustus. Many of the largest monuments erected in Rome in the late 1st century BC, 1st and 2nd centuries AD were built in in marble from Carrara. Marble from Carrara was shipped from the port of nearby Luna to where it was transported first by sledge then waggon down the steep mountainsides. Quarrying at Carrara seems to have slowed in the late 2nd century AD, perhaps due to the silting of the harbour at Luna. Work at the quarries remained much reduced until the Renaissance when demand for marble increased once more.
Ephesos was the largest city in Roman Asia Minor. Originally an Attic-Ionian foundation it became the major Ionian city in the Classical period and boomed
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Moreas the capital of the Roman province of Asia. It was famed for its Temple of Artemis/Diana, the patron goddess of the city, and is today one of the best preserved ancient cities in Turkey.
Euromos is an ancient town 12 km north-west of Milas in Turkey. Today the only standing remains are the Temple of Zeus, probably dating to
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Morethe Hadrianic period.
Iscehisar, ancient Dokimeion, is a small quarrying town, 21 km north-east of Afyon in central western Turkey. In the Roman period, Dokimeion was well-known as
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Morethe source of the purple-and-white marmor phyrgium or pavonazzetto, which was exported to Rome in enormous quantities and widely distributed around the Mediterranean. High-quality white marble was also quarried here and used for sarcophagus and sculptural production. Objects in this marble have been found at various urban sites in the eastern Mediterranean and at Rome. The town remains an important quarrying centre.
Izmir Archaeological Museum contains one of the most important collections of Roman sculpture in Turkey, including material from Smyrna and its surroundings but also other
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Moresites along the Aegean coast and even as far inland as Aphrodisias.
Mahabalipuram is a small seaside town in Tamil Nadu, India, 60 km south of Chenai. It is famous as an early harbour and for its
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Morerock-cut temples.
A small town in the Alban Hills, 21 km south of Rome. Marino was known in the Roman period for its quarries of a variety
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Moreof tufa called peperino. This stone was extensively used in Republican Rome as a building material. This stone is still quarried today in limited quantities.
Marmara Adası, ancient Prokonnesos, is an island in the Sea of Marmara, north-western Turkey, 110 km south-west of Istanbul. In antiquity the island was a
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Morefamous source of white marble, quarried was quarried along its northern side, especially around the harbour at Saraylar. This was the largest quarrying district in the Roman world, covering almost 40km². The accessibility of the quarries by sea made them a popular source of marble for building but also for sarcophagus and statue production. The island remains an important quarrying centre today.
This is the museum of marble in Carrara which now contains artefacts found in the Roman quarries, including roughed-out architectural elements and tools. The museum
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Morealso provides an overview of the whole history of marble quarrying and carving in Carrara, the town which is still the hub of the worldwide marble trade.
The Archaeological Museum of Thessaloniki was founded in 1962 to contain the archaeological material that had been found in the surrounding ancient cities of Macedon,
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Morein particular, from the cities of Aigai and Pella.
Ancient Ostia was the harbour city of Rome, located at the mouth of the Tiber 30 km south-west of the capital. It was a major
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Morecommercial hub, the population of which boomed after the construction of the harbour complex at Portus, just to the north, under first Claudius and then Trajan.
The central Aegean island of Paros was a major source of high-quality white marble through the Archaic, Classical and Roman periods. A variety of white
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Moremarbles were quarried here but the most prestigious was the almost translucent lychnites marble. This was especially popular for statuary and was extracted from underground galleries accessed via tunnels in the area around Marathi. Parian marble was widely exported, notably to Rome but statues carved in it have been found at many large Roman urban centres.
Mount Pentelikon is a mountain 17 km north-east of Athens and source of the white marble from which most of the city's monuments were built.
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MoreThough there were other sources of marble around Athens the Pentelic quarries were used for the most prestigious monuments throughout the city's history, most notably the Parthenon. In the 2nd and 1st centuries BC Pentelic marble was also exported to Rome where it was used for temple construction. This marble continued to be widely used through the Roman period, notably in Flavian projects at Rome and the Severan complexes at Lepcis Magna, where it was used alongside Prokonnesian marble. Sarcophagi in Pentelic marble were also widely distributed in the Roman period, at least until the mid to late 3rd century AD when quarrying seems to have slowed, perhaps following the Herulian sack of Athens in AD 267.
Pula is the largest city in the Croatian province of Istria. It is now a major port city. In the Roman period it was the
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Moretown of Pietas Iulia, made a colony under Julius Caesar, which was an important administrative and military centre in Istria.
Rana Rarako is a volcanic crater at the eastern end of Easter Island. It is the main source of the stone used for the famous
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Moremoai on the island.
A sizeable proportion of the images in this archive come from Rome, where there is the largest concentration of sculpted monuments anywhere in the Roman
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Moreworld, as well as many of the most important collections of Roman material. Most of the ancient monuments still standing in Rome date from the Roman imperial period, particularly the 1st-4th centuries AD. Rome was the artistic and architectural centre of its empire, as well as the commercial and political one. It drew on the extensive resources of all of its territory and this is clearly revealed by the huge quantities of imported stone used in its monuments. The local tuff and travertine found around Rome, while suitable for basic construction, is of limited use for fine carving and from the 2nd century BC onwards Roman architects and artists increasingly imported marble from the Aegean. In the 1st century BC polychrome materials began to imported from North Africa and Asia Minor, and by the 1st century AD decorative stones from Egypt were also exploited. Many of the architects and artists operating in Rome, especially in the Republican period were themselves Greeks and the city remained a hub of immigration, a fact which left a major impact on its artistic and architectural landscape.
The archaeological museum in Saidu Sharif holds important collections of Buddhist sculpture from the numerous sites of the Swat Valley and large numbers of Gandharan
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Morereliefs.
The quarries at Saliara and on nearby Cape Vathy were major sources of dolomitic white marble in the Roman period. They had been exploited prior
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Moreto this but their accessibility by sea made them a popular source of material. Numerous roughed-out sarcophagus chests have been found at these quarries of a format popular at Rome and the same objects have been found in shipwrecks off southern Italy.
Sardis was a large and wealthy ancient city in the Hermos valley of western Turkey. Capital of the kingdom of Lydia, the city later became
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Morean important Persian administration centre until its conquest by Alexander. In the Roman period Sardis prospered once more and was adorned with several major building complexes, among them the large bath-gymnasium, which has been heavily restored.
Selinunte is a small village in south-western Sicily, the site of the large Greek city of Selinus. Originally founded by colonists from Megara Hyblaea and
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MoreMegara, Selinus developed into one of the largest cities in Sicily. It is famous for its series of large temples, the stone for which comes from the nearby Cava di Cusa quarries. The city was eventually destroyed by the Carthaginians in the mid 2nd century BC and only continued as a relatively minor settlement in the Roman period.
Sığacık is a village near the site of Teos, the ancient Greek city on the Ionian coast of Asia Minor. Teos was an important city
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Morein the Archaic and Classical period. In the Roman period it was the source of a distintive black-red-green recrystallised limestone, called marmor lucullum or africano. This material was widely distributed, especially to Rome, and its quarries were probably under imperial control.
Syracuse is a large city in south-eastern Sicily. Originally a Corinthian colony it developed into the most powerful Greek city in Sicily, eventually siding with
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Morethe Carthaginians in the Punic wars only to be captured by Rome in 212 BC. The city had large limestone quarries. It was to these quarries that the nearly 7,000 Athenians captured after the failed Sicilian Expedition in 413 BC were condemned.
Thessaloniki is the second largest city in Greece and has been an important cultural and political hub since antiquity. The city was founded in 315
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MoreBC by Cassander of Macedon, and evolved to become one of the most important cities in Macedon. In the Roman period, Thessaloniki became an important stop on the trade routes between Rome and Byzantium, and was the administrative capital of the Roman Empire during the tetrarchy under Galerius Maximianus Caesar. The city was the second largest in size and wealth in the Byzantine Empire.
Tivoli (ancient Tibur) is a small town 30 km north-east of Rome. In the Roman period it was famous as a source of travertine, which
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Morewas known to the Romans as lapis tiburtinus. This was an important building stone in ancient Rome but continued to be used in the Renaissance and the modern period. Also close to Tivoli is the palatial villa of the emperor Hadrian.
The Vatican Museums are the largest museum in Rome and comprise a series of separately accumulated papal collections. A huge number of Roman statues and
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Morefunerary monuments, including sarcophagi, are preserved in the collection. The Vatican also holds the largest collection of Early Christian art anywhere.
The quarries in the vicinity of Yedi Tașlar on Çigri Dâg in the Troad were an important source of grey granite in the Roman period.
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MoreThe distinctive granite from these quarries has a violet hue and is often referred to as granito violetto. The quarries are no longer worked today and as a result are well-preserved. A large number of roughed-out column shafts are still preserved in them.
Drawn record of the toolmarks which survive on a section of Panel 3. The detail shows the scenes of Jesus entering Jerusalem on a donkey
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Moreand of the baptism.